26 November 2007: To the Bahá’ís of the World

Dearly loved Friends,

We are moved on the occasion of this Day of the Covenant to reflect on the august Institution of the Hands of the Cause of God in the aftermath of the decease only two months ago of the last remaining Hand of the Cause, Dr. ‘Alí-Muhammad Varqá. It was just a few weeks before the fiftieth anniversary of the passing of Shoghi Effendi that our world community suffered this grievous loss. How sobering, indeed, it is to realize that Dr. Varqá’s departure brought to an end the remarkable stewardship of an institution whose legacy is unparalleled in religious history! At so significant a juncture in the Formative Age of the Faith, it is only fitting that an effort be made to understand more deeply than before the significance of the achievements of so outstanding an organ of the Administrative Order—one that proved to be so integral to the evolution of our world community during its nascent years.

We trace the origins of the Institution to Bahá’u’lláh Himself, Who designated four renowned promoters of His teachings as Hands of the Cause of God. In a period before the administrative system of the Faith was inaugurated, they became rallying points for the friends, as much because of the virtuous character of their personal lives as for their unceasing endeavours in proclaiming the Teachings and defending the Faith against its detractors. They remained resolute in such activities despite the severe persecution, including imprisonment in some instances, to which they were subjected by the authorities. These distinguished personages remained active during the ministry of ‘Abdu’l‑Bahá, Who, in 1899, instructed them to take steps to form the Local Spiritual Assembly of Tihrán, on which they all served. The focus of these first Hands on propagation and protection of the Faith, as well as their efforts to edify believers as to the importance of the new Laws, intimated even then the pattern of functioning the Institution would adopt at a later stage in the advancement of the Bahá’í community.

09 September 2007: To the Bahá’í students deprived of access to higher education in Iran

Dear Bahá’í Friends,

In these difficult days laden with tribulation, we are with you in spirit, our hearts heavy at the injustice that continues to rain upon you. The persistent position of the Iranian authorities in banning Bahá’í students from access to higher education is deeply saddening. The policy was clearly confirmed in a recently disclosed communication by the Central Security Office of the Ministry of Science, Research, and Technology, confidentially conveyed to the officials of eighty-one universities in Iran, which called for the expulsion of any student discovered to be a Bahá’í. It has now been reaffirmed by the action taken recently by the Education Evaluation Organization, which declared as “incomplete”—and therefore invalid—the applications of some 800 Bahá’ís who took the national exam for university entrance for the coming academic year (2007–2008). These official acts are disappointing and shameful.

Only a few months ago, reports carried by newspapers about the expulsion of Bahá’í students in Iran were denied by a spokesperson for Iran’s mission to the United Nations, who said outright that no one in Iran is expelled from university because of religion. That same assurance was given by the embassy of the Islamic Republic of Iran in the United Kingdom, in a written response to the concern a British Member of Parliament had expressed about the government’s treatment of Bahá’í students. A similar avowal by the Iranian embassy in Ethiopia appeared in a newspaper in that country following the publication of a story reporting Iran’s covert plan to identify Bahá’ís and secretly monitor their activities throughout the country.

Ridván 2007: To the Bahá’ís of the World

Dearly loved Friends,

The first year of the Five Year Plan bears eloquent testimony to the spirit of devotion with which Bahá’u’lláh’s followers have embraced the framework for action presented in our message of 27 December 2005 and their commitment to advancing the process of entry by troops. Where this framework has been applied coherently in all its dimensions in a cluster, steady progress is being achieved, both in terms of the participation of the believers and their friends in community life and in terms of numerical growth, with some clusters reporting enrolments in the hundreds every few months and others in scores. Vital to this development has been a heightened awareness of the spiritual nature of the enterprise, together with an increased understanding of those decision-making instruments that are defined by the principal features of the Plan.

Prior to our launching the current series of global Plans focused on the single aim of advancing the process of entry by troops, the Bahá’í community had passed through a stage of rapid, large-scale expansion in many parts of the world—an expansion which ultimately was impossible to sustain. The challenge, then, lay not so much in swelling the ranks of the Cause with new adherents, at least from populations of proven receptivity, but in incorporating them into the life of the community and raising up from among them adequate numbers dedicated to its further expansion. So crucial was it for the Bahá’í world to address this challenge that we made it a central feature of the Four Year Plan and called upon National Spiritual Assemblies to spend the greater part of their energies creating institutional capacity, in the form of the training institute, to develop human resources. Ever-increasing contingents of believers, we indicated, would need to benefit from a formal programme of training designed to endow them with the knowledge and spiritual insights, with the skills and abilities, required to carry out the acts of service that would sustain large-scale expansion and consolidation.

25 March 2007: To the Bahá’ís of the World

Dear Bahá’í Friends,

One of the signs of the breakdown of society in all parts of the world is the erosion of trust and collaboration between the individual and the institutions of governance. In many nations the electoral process has become discredited because of endemic corruption. Contributing to the widening distrust of so vital a process are the influence on the outcome from vested interests having access to lavish funds, the restrictions on freedom of choice inherent in the party system, and the distortion in public perception of the candidates by the bias expressed in the media. Apathy, alienation, and disillusionment are a consequence, too, as is a growing sense of despair of the unlikelihood that the most capable citizens will emerge to deal with the manifold problems of a defective social order. Evident everywhere is a yearning for institutions which will dispense justice, dispel oppression, and foster an enduring unity between the disparate elements of society.

The World Order of Bahá’u’lláh is the divinely ordained system for which nations and peoples so desperately search. Hailed by the Báb in the Persian Bayan, its foundational features prescribed by Bahá’u’lláh Himself, this Order is without precedent in human history for its standard of justice and its commitment to the practical realization of the oneness of mankind, as well as for its capacity to promote change and the advancement of world civilization. It provides the means by which the Divine Will illumines the path of human progress and guides the eventual establishment of the Kingdom of God on earth.

Throughout the entire planet the devoted followers of Bahá’u’lláh are labouring to develop further the Bahá’í Administrative Order described by the Guardian “not only as the nucleus but the very pattern of the New World Order”, thus setting the foundation for a world civilization destined to yield its dazzling splendour in the centuries to come. They do so notwithstanding the conditions of turmoil and disorder alluded to by Bahá’u’lláh in affirming that “the world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed.”

21 December 2006: To the Bahá’ís of Egypt

Dearly loved Friends,

We have received the distressing news that on 16 December, the Supreme Administrative Court in Cairo ruled against the decision of a lower court that permitted Bahá’ís to obtain officially issued identification cards. We wholly sympathize in your disappointment that justice was not served by a ruling that robs the members of your community of so critical a right of Egyptian citizens owing only to your beliefs. But you must stand firm and persevere in your effort to win affirmation of this right. To do less would be to deprive the authorities in Egypt of the opportunity to correct a wrong which has implications for many others, no less than for yourselves. Moreover, to relent would be to disregard the moral courage of those organizations, media, and persons of goodwill who have joined their voices to yours in the quest for a just solution to a serious inequity.

In explaining the court’s decision to the press, the presiding judge stated that the Egyptian constitution recognizes only three religions: Islam, Christianity, and Judaism. This argument misses the essence, obscures the issue. Surely you are not asking here for the Bahá’í Faith to be recognized. Like other Egyptian citizens, you simply wish to be free to carry out the requirement of the civil law that you must obtain identification cards without making a false statement about your religious beliefs. Possessing such a card is a common right to which every native-born Egyptian is entitled. But how strange it is that the custodians of the law would themselves oblige you to violate a government policy that all citizens without exception are expected to observe! It is, of course, worthy of praise that the judges so publicly upheld the validity of three of the divine religions. As a community that believes that all God’s chosen Messengers are “seated upon the same throne, uttering the same speech, and proclaiming the same Faith”, the Bahá’ís of Egypt have no difficulty embracing the truths of the three religions mentioned. But to what purpose were their names invoked? Was it to justify the exclusion of certain citizens from exercising their civil rights? Would this not amount to a misuse of the authority of these Faiths to perpetrate an injustice that offends the high standard of justice to which they hold their adherents? But your interest is not in a theological tug-of-war with the Egyptian judiciary, despite its gross misrepresentation of the Bahá’í Faith: it is in the application of the principles of equity, fairness, and honesty that are so vital to those of all faiths and no faith. The ruling was unreasonable not only because it is contrary to prescriptions set forth in the International Covenant on Civil and Political Rights, to which Egypt is a signatory, but more especially because the sacred scriptures of Islam extol tolerance as a precept of social stability.

Message to the believers in the Cradle of the Faith

9 June 2006 

To the believers in the Cradle of the Faith through the Friends in Iran

Faithful and chosen friends of God,

The community of the Most Great Name the world over is filled with excitement and joy as a result of the launching of the new Five Year Plan. The loving messages of the delegates of the various National Conventions to the Bahá’í World Centre speak of the determination of the Bahá’ís everywhere to accelerate the process of entry by troops through the launching of intensive programmes of growth in no less than 1,500 clusters around the world. Many of these messages contained the joyful and soul-stirring news that the account of the steadfastness of the believers in Iran in the face of the current oppression and their faithfulness to the divine Teachings have assisted in creating a spiritual atmosphere in those gatherings. The messages received also indicate that your self-sacrifices in promoting the interests of the Faith under the current difficult conditions are a shining example of sacrifice, a source of spiritual strength and an effective means of encouragement for other lovers of Bahá’u’lláh in the uttermost corners of the world, making them more determined in their efforts to teach the Faith and serve the Cause. Note how the forces emanating from the forbearance of the dear Bahá’ís in Iran in these calamitous days have further clarified the meaning of the statement “Should they attempt to conceal its light on the continent it will assuredly rear its head in the midmost heart of the ocean and, raising its voice, proclaim: “I am the life-giver of the world!” and prepared the means for its material advancement. In this regard, recalling the divine promise made by the pen of the Blessed Beauty in reference to the persecutions inflicted on the Manifestation of God Himself is a source of upliftment to the soul. He states,

"For now, however, they have hidden Me behind a veil of darkness, whose fabric they have woven with the hands of idle fancy and vain imagination. Erelong shall the snow-white hand of God rend an opening through the darkness of this night and unlock a mighty portal unto His City. On that Day shall the people enter therein by troops, uttering what the blamers aforetime exclaimed, that there shall be made manifest in the end that which appeared in the beginning." 

The House of Justice assures you that your steadfastness, courage and perseverance are continually called to mind with love and appreciation. 

“These woes, afflictions, sufferings, imprisonment and toil are recorded in the divine court, and their recompense is abundant and irrevocable decreed. He, verily, rewardest without measure those who are patient”.  [provisional translation] 

Ridván Message 2006

Ridván 2006 

To the Bahá’ís of the World

Dearly loved Friends,

Ridván 2006 is a moment charged with a spirit of triumph and anticipation. The followers of Bahá’u’lláh everywhere can take rightful pride in the magnitude of their accomplishments during the Five Year Plan now drawing to a close. And towards the future they can look with a confidence that is conferred only on those whose resolve is steeled through experience. The entire Bahá’í world is stirred at contemplating the scope of the five-year enterprise that lies ahead, the depth of consecration it will demand, and the results it is destined to achieve. Our prayers join yours as you turn in gratitude to Bahá’u’lláh for the privilege of witnessing the unfoldment of His purpose for humanity.

In our message of 27 December 2005 to the Counsellors gathered in the Holy Land, transmitted on that same day to all National Spiritual Assemblies, we delineated the features of the Five Year Plan that will stretch from 2006 to 2011. The friends and their institutions were urged to study the message thoroughly, and its content is no doubt well familiar to you. We now call upon each and every one of you to bend your energies towards ensuring that the goal of establishing over the next five years intensive programs of growth in no less than 1,500 clusters worldwide is successfully met. That in the months following the Counsellors’ departure from the World Centre the groundwork for the Plan’s launch was laid so rapidly and systematically in country after country is an indication of the eagerness with which the Bahá’í community is taking up the challenge presented to it. While there is no need for us to elaborate further on the requirements of the Plan here, we feel compelled to offer for your reflection a few comments on the global context in which your individual and collective efforts will be pursued.

More than seventy years ago Shoghi Effendi penned his World Order letters in which he provided a penetrating analysis of the forces operating in the world. With an eloquence that was his alone, he described two great processes that have been set in motion by Bahá’u’lláh’s Revelation, one destructive and the other integrative, both of which are propelling humanity towards the World Order He conceived. We were cautioned by the Guardian not to be “misled by the painful slowness characterizing the unfoldment of the civilization” being laboriously established or to be “deluded by the ephemeral manifestations of returning prosperity which at times appear to be capable of checking the disruptive influence of the chronic ills afflicting the institutions of a decaying age.” No review of the course of events in recent decades can fail to acknowledge the gathering momentum of the processes he analyzed then with such precision.

Ameliorating the Suffering of the Bahá’ís in Iran

22 March 2006 

To the Iranian believers living outside Iran

Dear Bahá’í Friends,

As you may be aware, the United Nations’ Special Rapporteur on Freedom of Religion or Belief has recently issued a statement raising grave apprehension regarding government actions being taken against the believers in the Cradle of the Faith, which she characterizes as “impermissible and unacceptable”. There can be no doubt that the Blessed Beauty watches over His oppressed followers in Iran and enfolds them in His tender embrace. For our part, we are directing systematic action at the international and national levels to place before the world our concern over this heightened threat to that much-cherished Bahá’í community. As a result of the swift efforts of those who have been assigned responsibility for this work, the plight of the Bahá’ís in Iran is receiving attention from United Nations agencies, national governments, non-governmental organizations, and the media in many countries around the world. May a mighty outcry be raised everywhere to stay the hands of the aggressors.

These current developments mark another moment of intensity in the persecution besetting the Bahá’ís of Iran, an unending adversity that has ebbed and surged ever since the inception of the Faith in that land more than a century and a half ago. The Islamic Revolution in 1979 opened a new phase of this oppression. When in recent years the pressures on the friends seemed to lessen, they decided to join with their fellow believers throughout the rest of the world in establishing the institute process in their country. In November 2003, we addressed a message to the Bahá’ís of Iran in which we expressed our admiration and that of the Bahá’í world for their steadfastness in the face of continuous persecution and focused their attention on the spiritual enterprise Bahá’u’lláh Himself has assigned to them. A year later, they addressed a letter to the former president seeking redress for the long-standing infringement of their human and civil rights. The response of the authorities to all of this was to instigate a spate of arbitrary arrests and detentions.

Next Stage in the Evolution of the Cause in Egypt

9 March 2006

To the Followers of Bahá’u’lláh in Egypt

Dear Bahá’í Friends,

Since the inception of the fifth epoch of the Formative Age of the Faith in January 2001, the operations of the Major Plan of God and His Minor Plan have steadily gained impetus and have already created far-reaching changes in the world at large and transformed the Bahá’í community. During this period, your own community has, as have others in the Bahá’í world, engaged in activities and processes that have enhanced your learning about effective promotion of the Faith. Your dearly loved, sorely tried community, established during the days of the ministry of Bahá’u’lláh Himself, blessed by the visits of ‘Abdu’l-Bahá, and whose members were praised by Shoghi Effendi as "heroes in the arena of servitude", is now called to take stock and see the way forward as you stand poised to enter a new stage in the evolution of the Cause in your country.

Your brilliant record of past achievements is marked by heroism and sacrifice. The Guardian lovingly extolled you as “the second most persecuted yet resolute community established in the heart of both the Arab and Muslim worlds". In your country "the banner of the independence of the Religion of Bahá" was first raised—a feat, in the words of Shoghi Effendi, "whose like has never been recorded in the history of ages past", and which was accomplished “valiantly, with dauntless courage and complete detachment from the world". In response to the vital responsibilities assigned in the global teaching plans of the Faith, you raised up exemplary teachers, pioneers, and administrators, as well as scholars and translators who helped enrich and disseminate Bahá’í literature in Arabic. In a special tribute to the “valiant endeavours” of your spiritual forebears, the Guardian lauded their qualities and summarized their many accomplishments, including

“. . . their exemplary loyalty to both the spiritual and administrative principles of the Cause they have espoused ... their strenuous efforts for the emancipation and recognition of their Faith . . . their assiduous labours for its propagation in their homelands ... their fearless defence of its tenets and institutions. ...”

Cinference of the Continental Board of Counsellors

31 December 2005 

To the Bahá’ís of the World

Dearly loved Friends,

As the gathering of the Continental Counsellors in the Holy Land draws to a close, we are moved to share with you the feelings of joy, triumph and confidence which have characterized several days of focused deliberation on the present Five Year Plan and on the global enterprise that will succeed it.

The Hand of the Cause of God ‘Alí-Muhammad Varqá opened the conference with a stirring appeal for resolute action, infusing the proceedings with a spirit of unwavering determination. Stories poured forth of the inspiring activities of the friends and the longing and responsiveness of the peoples of the world, conveying assurances that the Faith of Bahá’u’lláh is blossoming more abundantly in all parts of the globe. Persistent questions of how to sustain the process of growth, of how to achieve a balance between expansion and consolidation, that have engaged the Bahá’í community for nearly half a century found clear answers in the experiences shared from diverse clusters on all continents. Accounts of obstacles surmounted, fresh learning acquired, and creative insights discovered made it evident that the Army of Light is prepared to advance towards new horizons.

There can be no doubt that the Plan soon to end marks an upturn in the fortunes of the Faith. We look to the next decade and a half, the final years of the first century of the Formative Age, with great expectations of what will be accomplished. From this vantage point, the Bahá’í world can readily appreciate the significant extent to which the International Teaching Centre provided the impetus so indispensable to blazing the course set over these past few years and can, as well, discern the rich possibilities that its consecrated endeavors portend for the future.

Our message of 27 December addressed to the conference, which has already been transmitted to National Spiritual Assemblies, summarizes the learning about growth to date and delineates the priorities for the next Plan. Careful study of the message by all believers and institutions will be an essential requisite for the upcoming consultations that will take place at every level of the community upon the return home of the Counsellors.

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)

Appointment of the Continental Boards of Counsellors

30 October 2005

To the Bahá’ís of the World

Dear Bahá’í Friends,

On the Day of the Covenant, 26 November 2005, a new five-year term of service for members of the Continental Boards of Counsellors for the Protection and Propagation of the Faith will open. We take great pleasure in announcing the names of the Counsellors appointed for the coming term, whose number remains at eighty-one.

AFRICA (19 Counsellors): Selam Ahderom, Desmond Browne, Maziar Djoneidi, Mehraz Ehsani (Trustee of the Continental Fund), Clément Thyrrell Feizouré, Agatha Gaisie-Nketsiah, Isatou Hyde-Forster, Amina Jaouane, Sinuhé Lozano, Eddy Lutchmaya, Enos Makhele, Tsatsi Othaniel Mfete, Maina Mkan- dawire, Ruth Mnyampi, Zowe Tiba Nganyade, Albert Nshisu Nsunga, Ahmad Parsa, Garth Pollock, Tiati à Zock.

THE AMERICAS (19 Counsellors): Farzin Aghdasi, Eugene Andrews, Stephen Birkland, Ann Boyles, Jorge Henrique Guerreiro, Ehsanollah Hemmat, Deborah Kirton, Ana Hilda de Lemus, Antônio Gabriel Marques, Juan Francisco Mora, Rebequa Murphy, Ganesh Ramsahai, Carmen Elisa de Sadeghian, Daniel Scott, Crystal Shoaie, Marilyn Smith, Leticia de Solano, Rodrigo Tomás (Trustee of the Continental Fund), Gerardo Vargas.

Centenary Anniversary of the Baha’i Faith in Germany

10 September 2005

To the friends gathered on the occasion of the Centenary of the Faith in Germany

Dear Bahá’í Friends,

It is with jubilant hearts and feelings of deep gratitude that we greet all of you who have gathered to celebrate the one hundredth anniversary of the Faith of Bahá’u’lláh in Germany. No other community in the Western world can claim to have demonstrated a greater resilience in the face of formidable obstacles that threatened to rob you of the shining triumph, the potent prospects, signalized by your very meeting on so auspicious an occasion.

The spark lit in Stuttgart with the arrival in 1905 of Dr. Edwin Fischer, which was fanned into a flame with the momentous visit of the beloved Master to that city eight years later, has burgeoned into a conflagration that bids fair to enkindle the hearts of troop after troop of your spiritually hungry, fellow citizens. Especially is this evident in the dynamic efforts currently afoot to intensify the expansion and consolidation process at the crux of the Five Year Plan.

This is a moment for reflection, profound reflection—one that recounts the highlights in contrast to the dark aspects punctuating the history of crisis and victory that depicts the evolution of the German community. It should enable you to appreciate more fully than before the outstanding results of the early believers’ trust in Bahá’u’lláh and His unfailing guidance, which emboldened them to persevere despite the persecution they suffered and the prohibitions inflicted on their efforts. Their exemplary conduct assured the community of the capacity to rise like a phoenix from the devastation of the Second World War and thenceforward to become vibrant collaborators with their sister communities in prosecuting the great tasks set by the Divine Plan. How brilliantly do the signs of their success shine! Suffice it to mention a few: the erection on German soil of the first European House of Worship; the legal recognition accorded by the highest court in the land to the Cause of Bahá’u’lláh, underscoring the equality of its status to that enjoyed by other major religions; the wealth of Bahá’í literature translated and published in German; and the dispatch of pioneers to goal countries. Among these distinctions was the emergence of distinguished believers, including two Hands of the Cause of God whose tireless endeavours galvanized the will of the community to accomplish such wonderful feats.

Message to the Conference of Arabic-Speaking Believers

22 June 2005

To the conference of Arabic-speaking believers, Chicago, July 2005

Dear Bahá’í Friends,

With great joy we extend our loving greetings to you and to the other Arabic-speaking followers of Bahá’u’lláh residing in North America.

You have come together at a moment laden with portents and possibilities of change in the Middle East—far-reaching, positive change. The forces animating the Major and Minor Plans of God have so accelerated the simultaneous processes of disintegration and of integration operating in the world as to prompt the people of the region to recognize new realities and strive to take their rightful place in an emerging world society. Unprecedented global attention is increasingly focused on them, obliging them to act in awareness of the inescapable transition to a new age. Indeed, in concert with the social, economic, and cultural disorder affecting the entire planet, an array of crises has engulfed the Arab world. Peoples who in a previous age brilliantly advanced culture and civilization, extending the transformative spirit released by Islám far beyond the confines of the land of its birth, which regenerated every society it touched, now find themselves critically impeded by their inability to cope with the exigencies of modernity.

The condition of the Arabian diaspora is not dissimilar. Emigration to Western countries has greatly intensified the inner conflict being experienced between tradition and the values of a changing world. Prevailing attitudes extend from a wholehearted embrace of the goals of Western materialism to a retreat into fundamentalism. Within this spectrum a substantial minority struggles to find an enlightened social order consistent with spiritual ideals, indicating a rise in receptivity among certain Muslim populations.

Ridván Message 2005

Ridván 2005:

To the Bahá’ís of the World

Dearly loved Friends,

The breakthroughs that have occurred in the Bahá’í world since the beginning of the fifth epoch of the Formative Age have brought us immeasurable joy. The past twelve months have been no exception. The Bahá’í community has continued its systematic advance and now, as it enters the final year of the Five Year Plan, finds itself in a position of remarkable strength—a strength acquired through strenuous, deliberate exertion by the friends everywhere to promote the process of entry by troops.

While inadequate to express the full significance of the developments taking place, the statistics suggest something of the scope of what is being achieved. The human resources of the Faith have steadily multiplied. Altogether, more than 200,000 worldwide have completed Book 1 of the Ruhi Institute, and many thousands have reached the level where they can effectively act as tutors of the study circles that, with increasing frequency, are held in every part of the globe, over 10,000 at the last count. The number of seekers engaged in the core activities has continued to climb, crossing the 100,000 mark several months ago. Meanwhile, some 150 clusters have developed to the point that intensive programs of growth either have been launched or stand ready to be initiated. There is every indication that this number will be substantially surpassed by the end of the Plan.

Ridván Message 2004

Ridván 2004 

To the Bahá’ís of the World

Dearly loved Friends,

Three years of the Five Year Plan have passed. The processes set in motion in the Four Year Plan, strengthened through special attention to the Bahá’í education of children during the Twelve Month Plan, and followed up unflaggingly during these past years, are now fulfilling the high hopes with which they were launched. In every part of the world the three participants in the Plan—the individual, the community and the institutions—each playing a distinctive role, are reinforcing one another’s actions. The core activities of study circles, children’s classes and devotional meetings have become essential aspects and mutually enhancing achievements lending greater vigor and success to all the other elements of Bahá’í community life. Human resources are being augmented, and the Local Spiritual Assemblies are responding to the fresh demands of this rising vitality.

The capacity built for the Bahá’í education of children throughout the world is extraordinarily impressive. Initial efforts for the spiritual empowerment of junior youth are meeting with success. The movement of clusters from each level of activity to a higher one is well in hand and, as it proceeds, the kernel of avowed believers is being joined by a larger circle of people, still not Bahá’ís but enthusiastically involved in core activities of the Plan. Structures for administering intensive growth are already appearing in certain advanced clusters. National Assemblies, while attending to the needs of all the clusters in their countries, have learned the value of concentrating special attention on certain priority clusters that show high promise, encouraging and developing them until the human resources they have raised up through the training institutes enable them to become centers of rapid, sustained growth.

Duties of Iranian Baha’is Living Outside Iran

12 January 2004

To the Iranian believers living outside Iran

Dearly loved Friends,

You will by now have had an opportunity to read our general letter of 26 November 2003 addressed to the followers of Bahá'u'lláh residing in the Cradle of the Faith. The subject has profound implications for those of you who live elsewhere in the world, implications that call for your prayerful reflection.

Although abuses of various kinds continue to limit what the friends in Iran can accomplish and unpredictable dangers could still lie ahead, the organized campaign to destroy the Cause there has clearly failed. “The enemies of God", Bahá’u’lláh asserts, "seek by oppression to extinguish the Light, heedless of the fact that the Hand of Divine power transmutes their oppression into oil that increases the brightness of the Lamp." For the victory so far won, the Bahá’í world can thank the interaction of two moral forces. The first has been the heroism of the Iranian believers themselves and their steadfast refusal to compromise their faith in the face of the worst abuses their enemies could inflict on them. The second has been the determination of National Spiritual Assemblies throughout the world to mobilize international protest, attract the attention of influential media, and ensure that the crimes committed against their brothers and sisters in Iran became an established issue in the ongoing indictment by the United Nations Commission on Human Rights of Iran’s violation of universally accepted standards.

Parallel with the operation of these forces was an intensive programme implemented in the 1980s to rescue thousands of Iranian refugees who had either been in danger of being singled out for attack or had been stranded without valid passports in lands where they were serving as pioneers. Many of you were the beneficiaries of this highly successful undertaking, and many of you have repaid the national Bahá’í communities who welcomed you by throwing yourselves eagerly into the teaching work. In country after country, your achievements—and those of your sons and daughters—have been vital to the advancement of the Cause.

Passing of the Hand of the Cause of God ‘Alí-Akbar Furútan

27 November 2003

To the Bahá’ís of the World

With profound feelings of loss, we announce the passing, yesterday evening, on the Day of the Covenant, of the dearly loved Hand of the Cause of God ‘Alí-Akbar Furútan. Having addressed the assembled pilgrims as was his practice, he paused to exchange a few words with some of the Russian-speaking friends; then, as he was leaving the room, his heart failed. He had fulfilled his longing to serve the Cause to his last breath.

Born in Sabzivár, Iran, on 29 April 1905, ‘Alí-Akbar Furútan moved with his family to ‘Ishqábád in what was then Russian Turkestan, and, through his years of school and university, he took an active part in the work of the Bahá’í communities of ‘Ishqábád, Baku, Moscow and other parts of Russia. In 1930 he was expelled from the Soviet Union for his involvement in Bahá’í activities and, from that time on, played an ever more significant role in the work and administration of the Iranian Bahá’í community. In December 1951 he was among the first to be appointed by Shoghi Effendi as Hands of the Cause of God. Following the passing of the Guardian, he was one of the nine Hands of the Cause selected, at their first Conclave, to serve as Custodians in the Holy Land. For the remaining forty-six years of his life he laboured strenuously at the World Centre, undertaking journeys throughout the world, assisting, advising and enthusing the friends and their national and local institutions. These journeys culminated in 1990 and 1991 with visits to the newly re-emerging Bahá’í communities of the countries of the Soviet Union.

‘Alí-Akbar Furútan’s single-minded devotion to the Faith and its Guardian, the vital role he played in the establishment of the Administrative Order in Iran, his contribution to the spiritual and material education of children, his services as a Hand of the Cause of God, and his unswerving support of the Universal House of Justice together constitute an imperishable record of service in the annals of the Cause. His penetrating mind, his loving concern and his sparkling humour are ineffaceable memories in the hearts of the thousands of believers with whom he spoke.

While praying in the Holy Shrines for the progress of ‘Alí-Akbar Furútan’s illumined soul in the Abhá Kingdom, we supplicate Bahá’u’lláh to bless likewise the fruition of the seeds he sowed in this world.

We extend our loving sympathy to his daughters, Írán Muhájir and Parvín Furútan, to his granddaughters and to all other members of his family. We advise friends in all lands to commemorate his passing and to hold memorial services in his honour in all Mashriqu’l-Adhkárs.

The Universal House of Justice

(Messages from the Universal House of Justice 2002-2022)

The challenge of Abdudu'l-Baha's 'The Secret of Divine Civilization' for Iran today'

26 November 2003 

To the Followers of Bahá’u’lláh in the Cradle of the Faith

Dearly loved Friends,

It is now a little over 125 years since ‘Abdu’l‑Bahá addressed His open letter to the people of your country. Because of His vital role in a religious community that had been made the object of intense prejudice, the Author necessarily refrained from attaching His name to the document. His message, however, could not have been more clear. Speaking out of a profound love for a native land that He had not seen during the long years of exile since His childhood, the Master appealed in passionate language for its people to call to mind those days when Iran “was as the heart of the world”, “the source and centre of sciences and arts, the wellspring of great inventions and discoveries, the rich mine of human virtues and perfections”. The time had come, He insisted, when the heirs of so great a civilization could—and must—arise and reclaim their heritage.

What the letter prophetically laid out was the challenge of modernity. Today, that challenge has become the inescapable preoccupation of populations throughout the planet, not least the peoples of the Islamic world. The meaning of modernity and the features of that rising flood of cultural revolution were explicitly identified in the Master’s message: constitutional and democratic government, the rule of law, universal education, the protection of human rights, economic development, religious tolerance, the promotion of useful sciences and technologies and programmes of public welfare. In praising the achievements of what He termed this “temporal and material apparatus of civilization”, the Master made it clear that He was not proposing simply a credulous imitation of the West. On the contrary. In uncompromising language, He portrayed European society as drowning “in the sea of passion and desire”, trapped in a materialistic perception of reality that could bring in its wake nothing but disillusionment:

Be just: can this nominal civilization, unsupported by a genuine civilization of character, bring about the peace and well-being of the people or win the good pleasure of God? Does it not, rather, connote the destruction of man’s estate and pull down the pillars of happiness and peace?

Readers were urged to look below surface phenomena. As a lengthy exposition of historical processes would have burdened what was intended as an urgent appeal for reflection and action, ‘Abdu’l‑Bahá confined Himself to a few salient examples of the points He was making. Their common theme was the transformative power that has been responsible for all of humanity’s development over the ages and that would later lend the published edition of the letter its familiar title The Secret of Divine Civilization. Whether in reviewing events of Persian history or touching on passages in the Holy Qur’án, the letter called on its readers to reflect deeply about the unique endowment that promotes the advancement of all human well-being:

Ridván Message 2003

Ridván 2003

To the Bahá’ís of the World

Dearly loved Friends,

As the Five Year Plan enters upon its third year, momentum is building: the record of achievement during the year just ended far outdistanced that of the previous twelve months. The thrust of this momentum owes as much to the increased coherence achieved in the Plan’s constituent elements as to the animating effect of the spirit of unrest pervading the planet.

The circumstances attending the opening of this new administrative year are at once critical, challenging and extraordinary in their significance. The entire course of the previous year was agitated by a succession of crises that culminated in the outbreak of war in the Middle East. The implications are no less significant for the progress of the community of the Most Great Name than for the evolution of an increasingly global society in the throes of a turbulent transition. Of necessity, the timing, scale and tendencies of this transition have not been predictable. How swift indeed has been the current change in the tide of world conditions! In the resultant conflict, involving so conspicuously the countries in which the earliest history of the Cause took shape, we see a fresh reminder of Bahá’u’lláh’s warning that the “world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order.” That the events of this crisis directly affect a territory with as rich a Bahá’í legacy as Iraq is particularly noteworthy.

The disruptions caused by this and other situations in the world have, in one instance, suggested the opening of a new chapter in the history of the highly prized but woefully oppressed Bahá’í community of a land in which the Manifestation of God for this Day resided for a whole decade. In another, they have dashed the preparations for the Ninth International Convention at the World Centre of our Faith. But, however disappointing, this calls for no dismay. When the Major Plan of God interferes with His Minor Plan, there should be no doubt that in due course a way will providentially be opened to an opportunity of stellar possibilities for advancing the interests of His glorious Cause.

Insights gained in the unfoldment of the Five Year Plan

17 January 2003 

To the Bahá’ís of the World

Dearly loved Friends,

We have followed, with immense gratitude to Bahá’u’lláh, the unfoldment of the Five Year Plan in the two years since our message of 9 January 2001 to the Conference of the Continental Boards of Counsellors. It is heartening, indeed, to see the culture of learning that is taking root everywhere, as the Bahá’í world community focuses on advancing the process of entry by troops. At this juncture, when the collective experience of the community has taken so significant a step forward, we think it timely to review with you the insights thus far gained and to clarify issues that have arisen.

During the initial months of the Plan, National Spiritual Assemblies proceeded with relative ease to divide the territories under their jurisdiction into areas consisting of adjacent localities, called clusters, using criteria that were purely geographic and social and did not relate to the strength of local Bahá’í communities. Reports received at the World Centre indicate that there are now close to 17,000 clusters worldwide, excluding those countries where, for one reason or another, the operation of the Faith is restricted. The number of clusters per country varies widely—from India with its 1,580 to Singapore, which necessarily sees itself as one cluster. Some of the groupings are sparsely populated areas with only a few thousand inhabitants, while the boundaries of others encompass several million people. For the most part, large urban centers under the jurisdiction of one Local Spiritual Assembly have been designated single clusters, these in turn being divided into sectors, so as to facilitate planning and implementation. 

With the various countries and territories divided into manageable areas, national communities moved quickly ahead to categorize clusters according to the stages of the development of the Faith mentioned in our 9 January message. The exercise afforded a realistic means for viewing the prospects of the community, but the task of refining the criteria needed for valid assessments is proving to be an ongoing challenge to institutions. To assign a cluster to one or another category is not to make a statement about status. Rather, it is a way of evaluating its capacity for growth, in order that an approach compatible with its evolving development can be adopted. Rigid criteria are obviously counterproductive, but a well-defined scheme to carry out evaluation is essential. Two criteria seem especially important: the strength of the human resources raised up by the training institute for the expansion and consolidation of the Faith in the cluster, and the ability of the institutions to mobilize these resources in the field of service.

Ridvan 2002 Message

Ridván 2002 

To the Bahá’ís of the World

Dearly loved Friends,

The onrush of happenings within and without the Faith at the beginning of the Fifth Epoch of the Formative Age presents a spectacle that is awe-inspiring. Inside the Cause, the historic importance of the events last May that marked the completion of the edifices on Mount Carmel dazzled the senses as their impact was instantly communicated throughout the planet by satellite broadcasts and by the most extensive media coverage ever accorded a Bahá’í occasion. As the latest evidences in the tangible unfolding of the Tablet of Carmel were laid bare in breathtaking splendor before the eyes of the world, the Cause of Bahá’u’lláh leapt to new prominence in its continuing rise from obscurity. An indelible impression was thus registered in the annals of the Dispensation.

This outward manifestation of the vitality animating our irrepressible Faith has had its counterpart in the thrust of the internal processes at work since the inception last Ridván of the Five Year Plan. We are therefore moved to invite the delegates assembled at National Conventions and all other followers of Bahá’u’lláh throughout the world to join us in reflecting on a few potent highlights of the operation of the Plan during its first year—highlights that cannot but rejoice hearts and inspire confidence in the incalculable potentialities of the course on which the Plan is set.

In their eager response to its requirements, National Spiritual Assemblies engaged in a series of planning sessions with Continental Counsellors before and immediately after Ridván. These set the pace for a vigorous launching distinguished by the steps taken to effectuate a new feature of the process of entry by troops. In each national community, Bahá’í institutions began the task of systematically mapping their country with the aim of sectioning it into clusters, each one being of a composition and size consonant with a scale of activities for growth and development that is manageable. Such a mapping, as has already been reported by some 150 countries, makes it possible to realize a pattern of well-ordered expansion and consolidation. Thus it creates as well a perspective, or vision, of systematic growth that can be sustained from cluster to cluster across an entire country. With this perspective, virgin clusters, like virgin territories identified in past campaigns, become goals for homefront pioneers, while opened clusters focus on their internal development mobilized by the mutually reinforcing work of the three constituent components of the Plan: the individual, the institutions and the community.

Letter to World’s Religious Leaders

April 2002

To the World’s Religious Leaders

The enduring legacy of the twentieth century is that it compelled the peoples of the world to begin seeing themselves as the members of a single human race, and the earth as that race’s common homeland. Despite the continuing conflict and violence that darken the horizon, prejudices that once seemed inherent in the nature of the human species are everywhere giving way. Down with them come barriers that long divided the family of man into a Babel of incoherent identities of cultural, ethnic or national origin. That so fundamental a change could occur in so brief a period—virtually overnight in the perspective of historical time—suggests the magnitude of the possibilities for the future.

Tragically, organized religion, whose very reason for being entails service to the cause of brotherhood and peace, behaves all too frequently as one of the most formidable obstacles in the path; to cite a particular painful fact, it has long lent its credibility to fanaticism. We feel a responsibility, as the governing council of one of the world religions, to urge earnest consideration of the challenge this poses for religious leadership. Both the issue and the circumstances to which it gives rise require that we speak frankly. We trust that common service to the Divine will ensure that what we say will be received in the same spirit of goodwill as it is put forward.

The issue comes sharply into focus when one considers what has been achieved elsewhere. In the past, apart from isolated exceptions, women were regarded as an inferior breed, their nature hedged about by superstitions, denied the opportunity to express the potentialities of the human spirit and relegated to the role of serving the needs of men. Clearly, there are many societies where such conditions persist and are even fanatically defended. At the level of global discourse, however, the concept of the equality of the sexes has, for all practical purposes, now assumed the force of universally accepted principle. It enjoys similar authority in most of the academic community and information media. So basic has been the revisioning that exponents of male supremacy must look for support on the margins of responsible opinion.

Youth Congress in Brazil

17 January 2002 

To the Friends Gathered at the 

Dear Bahá’í Friends,

We have followed with keen interest the series of youth conferences conducted across the American continent since the beginning of 2000. The enthusiasm generated among the youth by those events, and the spirit of devotion evoked, were noteworthy. This latest gathering is being held at a time when the initial stages of the Five Year Plan have unfolded, giving rise to well conceived plans of action, formulated on the basis of the geographic clusters into which each of your countries has been divided. To move these clusters from one stage of development to the next is the challenge being addressed by your institutions.

As you deliberate in the coming days on your experiences and aspirations, you should keep in mind that the success of the Five Year Plan in your continent will depend, in no small measure, on the wholehearted and sacrificial participation of the youth. You know well that the driving force behind growth in every cluster is the training institute. An enormous task lies ahead of these centres of learning as they strive to help large contingents of people pass through the sequence of courses they offer. Participating in their programmes must rank high among the endeavours you undertake for the Faith. Your contribution to the efforts to multiply the number of study circles will be significant if you constantly seek out receptive souls in your schools, at your universities, and in the workplace and invite them to join you in your exploration of the Writings. But your concern should not end with your own place of residence. You should take advantage of every opportunity to meet the needs of clusters throughout the continent by offering periods of service as short-term pioneers or as travelling teachers. As you do so, you will be able to forge bonds of fellowship with people of diverse backgrounds and bring them together in unified action.

We pray ardently that Bahá’u’lláh will bless and confirm your every effort to serve His Cause.

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)

Call for Pioneers and Travelling Teachers

10 January 2002

To the Bahá’ís of the World

Dear Bahá’í Friends,

In the months since the launching of the Five Year Plan, national communities have adopted measures that are giving a dynamic thrust and added coherence to their activities. By now, in most countries the National Spiritual Assembly, or its Regional Councils, will have surveyed the territory under its jurisdiction and divided it into small geographic clusters, in keeping with the criteria set forth in our letter dated 9 January 2001. These clusters are being categorized according to their current stage of development, and plans of action devised to promote in them growth from one stage to the next. We could not be more gratified by the eager response of the institutions everywhere to the requirements of the Five Year Plan.

The clearly defined plans now in place multiply teaching opportunities for those wishing to serve the Faith in the international field as short- or long-term pioneers. Most of the needs of the clusters in a given country should increasingly be met by homefront pioneers as the Plan unfolds. But, given the sheer number of geographic areas which require systematic attention in order to advance, international pioneers will have a notable role to play. Their participation will be especially effective in the programmes of growth spreading throughout the world if they have developed abilities to foster the institute process. Beyond this, international pioneers and travelling teachers can contribute significantly to the work of the Faith in such spheres of activity as administration, proclamation, and social and economic development. A document has been prepared by the International Teaching Centre which briefly describes the conditions of national Bahá’í communities and the endeavours that could benefit from outside assistance. It will soon be available to you through National Spiritual Assemblies and the Counsellors and their auxiliaries.

Eighth ASEAN Youth Conference in Thailand

22 December 2001 

To the Friends Gathered at the Eighth ASEAN Youth Conference in Thailand

Dear Bahá’í Friends,

We send our loving greetings to all those gathered at the Eighth ASEAN Youth Conference.

The Five Year Plan, which will undoubtedly be the focus of your consultations over the next few days, requires concentrated and sustained attention to two essential movements. The first is the steady flow of believers through the sequence of courses offered by training institutes, for the purpose of developing the human resources of the Cause. The second, which receives its impetus from the first, is the movement of geographic clusters from one stage of growth to the next. That Bahá’í youth must be intensely involved in both of these—indeed, that they must be a driving force behind them—goes without saying. We urge you, then, to cast your deliberations in the framework of these two pressing requirements. Ask yourselves how, as individuals, as members of your local and national communities, and as the vanguard of an entire generation in your region, you can ensure that the advancement in the process of entry by troops, called for by the Five Year Plan, is achieved in each of your countries.

We shall remember you in our prayers in the Holy Shrines.

With loving Bahá’í greetings,

The Universal House of Justice

(Messages from the Universal House of Justice 2001-2022)