Ridván 2016
To the Bahá’ís of the World
Dearly loved Friends,
With the advent of the King of Festivals, the period of
preparation for the next global Plan is over: we now summon the friends of God
to a new five-year commitment of courage, resolve, and resources.
The company of Bahá’u’lláh’s faithful stands poised.
Institutional gatherings convened across the world in recent months have sent
out successive signals of eagerness to begin this mighty enterprise. The
imperatives contained in the message addressed to the Counsellors’ Conference
are already being translated into decisive plans of action. Decades of heroic
endeavour have shaped the community and earned it a measure of proven ability
in fostering growth, steeling it for this moment. The last two decades, in
particular, have markedly accelerated this longed-for rise in proficiency.
During this period, the adoption of an evolving framework
for action has enabled the friends to progressively nurture and refine
essential capacities, giving rise to simple acts of service at first, leading
to more elaborate patterns of action, which in turn demanded the development of
capacities still more complex. In this way, a systematic process of human
resource development and community building has been started in thousands of
clusters—and, in many of them, become far advanced. The focus has not been
solely on the individual believer, or the community, or the institutions of the
Faith; all three inseparable participants in the evolution of the new World
Order are being stimulated by the spiritual forces released through the
unfoldment of the Divine Plan. The signs of their progress are more and more
apparent: in the confidence that countless believers have acquired to share
accounts of Bahá’u’lláh’s life and discuss the implications of His Revelation
and peerless Covenant; in the growing contingents of souls who, as a result,
have been attracted to His Cause and are contributing to the achievement of His
unifying vision; in the ability of Bahá’ís and their friends, at the very
grassroots of the community, to describe in eloquent terms their experience of
a process capable of transforming character and shaping social existence; in
the significantly larger numbers of those indigenous to a country who, as
members of Bahá’í institutions and agencies, are now guiding the affairs of
their communities; in the reliable, generous, and sacrificial giving to the
Fund, so vital for sustaining the advancement of the Faith; in the
unprecedented efflorescence of individual initiative and collective action in
support of community-building activities; in the enthusiasm of so many selfless
souls in the prime of youth who are bringing immense vigour to this work,
notably by tending to the spiritual education of younger generations; in the
enhancement of the devotional character of the community through regular
gatherings for worship; in the rise in capacity at all levels of Bahá’í
administration; in the readiness of institutions, agencies, and individuals to
think in terms of process, to read their immediate reality and assess their
resources in the places where they live, and to make plans on that basis; in
the now familiar dynamic of study, consultation, action, and reflection that
has cultivated an instinctive posture of learning; in the mounting appreciation
for what it means to give effect to the Teachings through social action; in the
multiplying opportunities being sought and seized to offer a Bahá’í perspective
on discourses prevalent in society; in the awareness of a global community
that, in all its endeavours, it is hastening the emergence of divine
civilization by manifesting the society-building power inherent in the Cause;
indeed, in the friends’ growing consciousness that their efforts to foster
inner transformation, to widen the circle of unity, to collaborate with others
in the field of service, to help populations take charge of their own
spiritual, social, and economic development—and, through all such efforts, to
bring about the betterment of the world—express the very purpose of religion
itself.