27 August 1989: To the Followers of Bahá’u’lláh

Dear Bahá’í Friends,

The Nineteen Day Feast, its framework, purpose and possibilities, have in recent years become a subject of increasing inquiry among the friends. It occupied much of the consultation at the Sixth International Bahá’í Convention last year, and we feel the time has come for us to offer clarifications.

The World Order of Bahá’u’lláh encompasses all units of human society; integrates the spiritual, administrative and social processes of life; and canalizes human expression in its varied forms towards the construction of a new civilization. The Nineteen Day Feast embraces all these aspects at the very base of society. Functioning in the village, the town, the city, it is an institution of which all the people of Bahá are members. It is intended to promote unity, ensure progress, and foster joy.

"If this feast be held in the proper fashion," ‘Abdu’l-Bahá states, "the friends will, once in nineteen days, find themselves spiritually restored, and endued with a power that is not of this world." To ensure this glorious outcome the concept of the Feast must be adequately understood by all the friends. The Feast is known to have three distinct but related parts: the devotional, the administrative, and the social. The first entails the recitation of prayers and reading from the Holy Texts. The second is a general meeting where the Local Spiritual Assembly reports its activities, plans and problems to the community, shares news and messages from the World Center and the National Assembly, and receives the thoughts and recommendations of the friends through a process of consultation. The third involves the partaking of refreshments and engaging in other activities meant to foster fellowship in a culturally determined diversity of forms which do not violate principles of the Faith or the essential character of the Feast.

Even though the observance of the Feast requires strict adherence to the threefold aspects in the sequence in which they have been defined, there is much room for variety in the total experience. For example, music may be introduced at various stages, including the devotional portion; ‘Abdu’l-Bahá recommends that eloquent, uplifting talks be given; originality and variety in expressions of hospitality are possible; the quality and range of the consultation are critical to the spirit of the occasion. The effects of different cultures in all these respects are welcome factors which can lend the Feast a salutary diversity, representative of the unique characteristics of the various societies in which it is held, and therefore conducive to the upliftment and enjoyment of its participants.

Ridván 1989: To the Bahá’ís of the World

Dearly loved Friends,

The spiritual current which exerted such galvanic effects at the International Bahá’í Convention last Ridván has swept through the entire world community, arousing its members in both the East and the West to feats of activity and achievement in teaching never before experienced in any one year. The high level of enrollments alone bears this out, as nearly half a million new believers have already been reported. The names of such far-flung places as India and Liberia, Bolivia and Bangladesh, Taiwan and Peru, the Philippines and Haiti leap to the fore as we contemplate the accumulating evidences of the entry by troops called for in our message of a year ago. These evidences are hopeful signs of the greater acceleration yet to come and in which all national communities, whatever the current status of their teaching effort, will ultimately be involved.

We look back with feelings of humble gratitude and heightened expectations at the stupendous developments which have taken place in so brief a period. One such development has been the adoption of the architectural design conceived by Mr. Faríburz Sahbá for the Terraces of the Shrine of the Báb, which launches a new stage towards the realization of the Master’s and the Guardian’s vision for the path along which the kings and rulers will ascend the slopes of Mount Carmel to pay homage at the resting place of Bahá’u’lláh’s Martyr-Herald. Other developments include: the approval by the central authorities in Moscow of the application submitted by a number of Bahá’ís in ‘Ishqábád to restore the Local Spiritual Assembly of that city; the initiation of steps to open a Bahá’í Information Center in Budapest, the first such agency of the Faith in the Eastern Bloc; the establishment of a branch of the Bahá’í International Community’s Office of Public Information in Hong Kong in anticipation of the time when the Faith can be proclaimed on the mainland of China.

29 December 1988: To the Followers of Bahá’u’lláh in the United States of America

Dear Bahá’í Friends,

We have noticed with concern evidences of a confusion of attitudes among some of the friends when they encounter difficulties in applying Bahá’í principles to questions of the day. On the one hand, they acknowledge their belief in Bahá’u’lláh and His teachings; on the other, they invoke Western liberal democratic practices when actions of Bahá’í institutions or of some of their fellow Bahá’ís do not accord with their expectations. At the heart of this confusion are misconceptions of such fundamental issues as individual rights and freedom of expression in the Bahá’í community. The source of the potential difficulties of the situation appears to us to be an inadequacy of Bahá’í perspective on the part of both individual believers and their institutions.

Recognizing the immense challenge you face to resolve such confusion, we pause to reflect with you on these issues in search of a context in which relevant fundamental questions may be discussed and understood in the community.

The extraordinary capacities of the American nation, as well as the superb stewardship of the Bahá’í community within it, have repeatedly been extolled in the writings of our Faith. In His Tablets and utterances, ‘Abdu’l-Bahá, the Center of the Covenant, projected a compelling vision of the world-embracing prospects of that richly endowed country. "The American nation," He averred, "is equipped and empowered to accomplish that which will adorn the pages of history, to become the envy of the world, and be blest in both the East and the West for the triumph of its people." In another assertion addressed to the Bahá’í community itself, He uttered words of transcendent importance: ". . . your mission," He affirmed, "is unspeakably glorious. Should success crown your enterprise, America will assuredly evolve into a center from which waves of spiritual power will emanate, and the throne of the Kingdom of God will, in the plenitude of its majesty and glory, be firmly established."

Shoghi Effendi, in various statements, celebrated the remarkable achievements and potential glories of that specially blessed community, but was moved to issue, in The Advent of Divine Justice, a profound warning which is essential to a proper understanding of the relation of that Bahá’í community to the nation from which it has sprung. "The glowing tributes," he solemnly wrote, "so repeatedly and deservedly paid to the capacity, the spirit, the conduct, and the high rank, of the American believers, both individually and as an organic community, must, under no circumstances, be confounded with the characteristics and nature of the people from which God has raised them up. A sharp distinction between that community and that people must be made, and resolutely and fearlessly upheld, if we wish to give due recognition to the transmuting power of the Faith of Bahá’u’lláh, in its impact on the lives and standards of those who have chosen to enlist under His banner. Otherwise, the supreme and distinguishing function of His Revelation, which is none other than the calling into being of a new race of men, will remain wholly unrecognized and completely obscured." It is the far-reaching, transformative implications of this distinction which we especially invite you to contemplate.

16 June 1988: To the Bahá’ís of the World

Dear Bahá’í Friends,

Recent events have given rise to eleven vacancies in the membership of the Continental Boards of Counselors. Mr. Adib Taherzadeh has been elected to the Universal House of Justice; Dr. Farzam Arbab, Mr. Hartmut Grossmann, Mrs. Lauretta King, Mr. Donald Rogers, Mrs. Joy Stevenson and Mr. Peter Vuyiya have been appointed as Counselor members of the International Teaching Center.

In addition, ill health has sadly made it impossible for Dr. Chellie Sundram to continue his services as a Counselor for Asia, Dr. Iraj Ayman and Mrs. Thelma Khelghati have been compelled by circumstances beyond their control to leave, respectively, the continents of Asia and Africa in which they were serving, and Mr. Adam Thorne has had to resign, for personal reasons, from the Continental Board of Counselors for Europe. We wish first to express our profound appreciation of the contributions these dear friends have made to the advancement of the Cause of God during their years of service as Counselors, and we pray that the blessings of Bahá’u’lláh will surround them in all they undertake in the future.

We now have great happiness in announcing the appointment of the following believers as Continental Counselors:

Africa: Mr. George Allen and Mr. Hizzaya Hissani

The Americas: Mr. Gustavo Correa, Mrs. Jacqueline Delahunt and Dr. William Roberts

Asia: Dr. Kim Myung-Jung and Mrs. Shantha Sundram

Australasia: Mrs. Violette Haake

Europe: Mr. Patrick O'Mara, Mrs. Elisabeth Mühlschlegel and Dr. Shapoor Rassekh.

Ridván 1988: To the Bahá’ís of the World

Dearly loved Friends,

At this resplendent, festive season, we greet you all in a spirit of renewed hope.

A silver lining to the dark picture which has overshadowed most of this century now brightens the horizon. It is discernible in the new tendencies impelling the social processes at work throughout the world, in the evidences of an accelerated trend towards peace. In the Faith of God, it is the growing strength of the Order of Bahá’u’lláh as its banner rises to more stately heights. It is a strength that attracts. The media are giving increasing attention to the Bahá’í world community; authors are acknowledging its existence in a growing number of articles, books and reference works, one of the most highly respected of which recently listed the Faith as the most widely spread religion after Christianity. A remarkable display of interest in this community by governments, civil authorities, prominent personalities and humanitarian organizations is increasingly apparent. Not only are the community’s laws and principles, organization and way of life being investigated, but its advice and active help are also being sought for the alleviation of social problems and the carrying out of humanitarian activities.

A thrilling consequence of these favorably conjoined developments is the emergence of a new paradigm of opportunity for further growth and consolidation of our worldwide community. New prospects for teaching the Cause at all levels of society have unfolded. These are confirmed in the early results flowing from the new teaching initiatives being fostered in a number of places as more and more national communities witness the beginnings of that entry by troops promised by the beloved Master and which Shoghi Effendi said would lead on to mass conversion. The immediate possibilities presented by this providential situation compel us to expect that an expansion of the Community of the Most Great Name, such as has not yet been experienced, is, indeed, at hand.

31 August 1987: To the Followers of Bahá’u’lláh throughout the world

Beloved Friends,

Nigh on one hundred years ago, Bahá’u’lláh walked on God's Holy Mountain and revealed the Tablet of Carmel, the Charter of the World Center of His Faith, calling into being the metropolis of the Kingdom of God on Earth. Through decades of oppression and expansion, persecution and emancipation, His followers have successfully labored to carry His message to the remotest regions of the earth, to erect the structure of His Administrative Order, and to proclaim to mankind the divinely prescribed cure for all its ills. In the past eight years the agonies suffered by His lovers in Iran have awakened the interest of a slumbering world and have brought His Faith to the center of human attention.

On this same Mount Carmel ‘Abdu’l-Bahá, with infinite pains, raised the Mausoleum of the Báb on the spot chosen by His Father, and laid to rest within its heart the sacred remains of the Prophet Herald of the Faith, establishing a Spiritual Center of immeasurable significance. In accordance with the same divine command, Shoghi Effendi embellished the Shrine with an exquisite shell and then, under its protecting wing, began the construction of the Administrative Center of the Faith, to comprise five buildings in a harmonious style of architecture, standing on a far-flung Arc centering on the Monuments of the Greatest Holy Leaf, her Mother and Brother. The first of these five buildings, the International Archives, was completed in the beloved Guardian's lifetime. The second, the Seat of the Universal House of Justice, now stands at the apex of the Arc. Plans for the remaining three were prepared in fulfillment of a goal of the Seven Year Plan, and are now being detailed.

As indicated in our letter of 30 April 1987, the way is now open for the Bahá’í world to erect the remaining buildings of its Administrative Center, and we must without delay stride forward resolutely on this path.

Five closely related projects demand our attention: the erection of the three remaining buildings on the Arc and, added now to these, the construction of the terraces of the Shrine of the Báb and the extension of the International Archives Building. A brief description of each of these will convey an impression of their significance for the Faith.

30 APRIL 1987: To the Bahá’ís of the World

Dearly loved Friends,

This Ridván, after decades of unabated effort involving prolonged, delicate negotiations, the Government of the State of Israel and the Bahá’í World Center signed an international agreement whose implications―spiritual, historical, and practical―are inestimable for the rapidly evolving World Order of Bahá’u’lláh.

Approved by unanimous vote of the Cabinet of the National Unity Government, the Agreement states as reasons for the Government's concurrence in it the "friendly relations between the Bahá’í world community and the State of Israel" and the "desire of the Government of Israel to give effect to this relationship, and to its recognition of the special status of the Bahá’í World Center." These friendly relations trace their foundation to the inspired initiatives of ‘Abdu’l-Bahá Himself, particularly during the period following the Revolution of the Young Turks in 1908 when a general amnesty was effected for religious and political prisoners held under the old regime. The prestige acquired by the Faith through the dynamic force of the Master's unique spirit was demonstrated after His release from imprisonment in the actions He took to establish His residence in Haifa at the foot of Mount Carmel, to inter the sacred remains of the Báb in the mausoleum which had been erected by Him on the spot designated by Bahá’u’lláh Himself, and to travel extensively in the West. Subsequent to these travels, it was more conspicuously illustrated through the excellent relations He forged with high and low alike, the social impact of His liberal ministrations to the needs of the people in the Holy Land, and the conferring of a knighthood upon Him by the British Crown.

This legacy of prestige was evident in the recognition accorded Shoghi Effendi as Head of the Faith by the authorities of the British Mandate. The extent of the Guardian's energetic exertions to achieve recognition of the independent status of the Faith, whose permanent spiritual and administrative centers are in the Holy Land, is beyond the scope of this letter and must, in due time, be afforded full treatment in the work of future historians. Let it suffice to reaffirm here that what he was able to accomplish during the years of the Mandate, in securing custody of Bahá’í properties and in obtaining official protection of the Holy Places, recognition of the Bahá’í marriage certificate and of Bahá’í Holy Days, and relief from certain taxes, combined to reflect a status for the Faith which was accepted by the new Government when the State of Israel was established in 1948. Writing on Shoghi Effendi's behalf to a National Spiritual Assembly on 30 May 1952, his secretary stated that "All the Bahá’í properties and imports are exempt from taxation and customs, and the status of the Faith as a religion, recognized." However, the letter pointed out that "At present, we are planning to clarify our legal position with the Government, and get it on a more concrete footing." It is precisely in fulfilling the need for such clarification and more concrete footing that the instrument recently signed in Jerusalem represents a distinctive stage in the relations of the Bahá’í World Center with the Government of this country.

Ridván 1987

Dearly loved Friends, 

The launching of the Six Year Plan at Ridván 1986 coincided with the opening of a new epoch—the fourth—in the organic unfoldment of the Formative Age of our Faith. The Administrative institutions of this growing Cause of God had already begun to show signs of an increasing maturity, while at the same time emerging from the protective obscurity of their early days into the larger arena of public notice. These twin processes were signalized by a development of far-reaching consequence to the internal life of the Bahá’í community and by an outward activity of a magnitude unprecedented in its entire history. 

The former was a devolution of responsibility whereby all national communities, through their National Spiritual Assemblies, in consultation with Counselors, Local Spiritual Assemblies and the generality of believers, were requested to formulate, for the first time, their own objectives for achievement during the new Plan. This expectation of maturity challenging the national communities was matched by their formulation of national plans submitted to the World Center for coordination into the world-embracing Six Year Plan. 

The latter was a united uprising of the entire Bahá’í world community to distribute the statement, The Promise of World Peace, issued in October 1985, to the peoples of the world. Heads of State, large numbers of the members of national governments, diplomats, teachers, trade unionists, leaders of religion, eminent members of the judiciary, the police, legal, medical and other professions, members of local authorities, clubs and associations, and thousands of individuals have been presented with the statement. It is estimated that more than a million copies, in some seventy languages, have so far been distributed. These two activities alone have heavily reinforced the growing strength and maturity of the Bahá’í world community and given it a more clearly defined and readily recognizable public image. 

Other factors have contributed greatly to the rapid entrance of the Faith onto the world stage. Indeed it appears that every activity of the widespread Army of Life is now observed or commented upon by some section of the public, from the General Assembly of the United Nations to small and even remote local communities.

25 May 1986: To the Bahá’ís of the World

Beloved Friends,

The Six Year Plan has been launched and national Bahá’í communities throughout the world are engaged in formulating their national goals. On the Day of the Covenant, 26 November 1986, a new term of five years will begin for those appointed to the Auxiliary Boards. In preparation for that event, we find it propitious to announce the following decisions.

As from last Ridván, Turkey has been transferred from the area of responsibility of the Continental Board of Counselors in Asia to that of the Continental Board of Counselors in Europe. Counselor Ilhan Sezgin is, therefore, a member of the European Board of Counselors. It has also been decided to increase the size of the European Auxiliary Board for the Protection of the Faith to 36 members, which is the same as the number currently authorized for the Propagation Board in that continent.

In view of the growth of the Bahá’í community and its emergence from obscurity, we have decided to make the following further changes in the number of members of the Auxiliary Boards, to be effective from 26 November 1986:

Ridvan 1986: To the Baha'is of the world

Dearly loved friends,

The Divine Springtime is fast advancing and all the atoms of the earth are responding to the vibrating influence of Baha'u'llah's Revelation. The evidences of this new life are clearly apparent in the progress of the Cause of God. As we contemplate, however momentarily, the unfolding pattern of its growth, we can but recognize, with wonder and gratitude, the irresistible power of that Almighty Hand which guides its destinies.

This progress has accelerated notably during the Seven Year Plan, witnessed by the achievement of many important enterprises throughout the Baha'i world and vital developments at the heart of the Cause itself. The restoration and opening to pilgrimage of the southern wing of the House of 'Abdu'llah Pasha; the completion and occupation of the Seat of the Universal House of Justice; the approval of detailed plans for the remaining edifices around the Arc; the expansion of the membership and responsibilities of the International Teaching Centre and the Continental Boards of Counsellors; the establishment of the offices of Social and Economic Development, and of Public Information; the dedication of the Mother Temple of the Pacific, and dramatic progress with the building of the Temple in India; the expansion of the teaching work throughout the world, resulting in the formation of twenty-three new National Spiritual Assemblies, nearly 8,000 new Local Spiritual Assemblies, the opening of more than 16,000 new localities and representation within the Baha'i community of 300 new tribes; the issuing of 2,196 new publications, 898 of which are editions of the Holy Text and the enrichment of Baha'i literature by productions in 114 new languages; the initiation of 737 new social and economic development projects; the addition of three radio stations, with three more soon to be inaugurated -- these stand out as conspicuous achievements in a Plan which will be remembered as having set the seal on the third epoch of the Formative Age.

The opening of that Plan coincided with the recrudescence of savage persecution of the Baha'i community in Iran, a deliberate effort to eliminate the Cause of God from the land of its birth. The heroic steadfastness of the Persian friends has been the mainspring of tremendous international attention focused on the Cause, eventually bringing it to the agenda of the General Assembly of the United Nations, and, together with world-wide publicity in all the media, accomplishing its emergence from the obscurity which characterized and sheltered the first period of its life. This dramatic process impelled the Universal House of Justice to address a Statement on Peace to the Peoples of the World and arrange for its delivery to Heads of State and the generality of the rulers.

13 January 1986: To the Baha'i Youth of Australia

ENTRANCE FAITH FOURTH EPOCH FORMATIVE AGE HERALDS ADVENT NEW CHALLENGES OPPORTUNITIES FRIENDS EVERYWHERE EXEMPLIFY DIVINE QUALITIES FIRMLY ESTABLISH BAHA'I COMMUNITY AS MODEL WORTHY EMULATION PEOPLES WORLD INEVITABLY MOVING TOWARD TRANSFORMATION HUMAN SOCIETY AND LAYING FOUNDATIONS WORLD PEACE.  CONFIDENT ENERGETIC SPIRIT MEMBERS YOUR GENERATION WILL INSPIRE FELLOW BELIEVERS ALL AGES DISCHARGE THEIR SHARE DUTIES OBLIGATIONS DURING YEAR PEACE AS ALL LABOUR UNITEDLY FOR VICTORY SEVEN YEAR PLAN AND CONTEMPLATE NEW LEVELS ACHIEVEMENT COURSE SIX YEAR PLAN.

OFFERING OUR PRAYERS SUPPLICATIONS YOUR BEHALF.  MAY PROMISED BLESSINGS CONFIRMATIONS BAHA'U'LLAH SUSTAIN YOU DURING YOUR DELIBERATIONS AND CROWN YOUR EFFORTS WITH OUTSTANDING VICTORIES.

UNIVERSAL HOUSE OF JUSTICE

(Messages from the Universal House of Justice 1963-1986’)

2 January 1986: The Baha'is of the world

Dearly loved friends,

The eager expectation with which we welcomed to the World Centre, on 27 December, sixty-four Counsellors from the five continents to discuss, with the International Teaching Centre, the challenges and opportunities facing the Baha'i world community, has, at the conclusion of their historic conference, been transmuted into feelings of deepest joy, gratitude and love.

Graced by the presence of the Hands of the Cause Amatu'l-Baha Ruhiyyih Khanum, Ugo Giachery, 'Ali-Akbar Furutan, 'Ali-Muhammad Varqa and Collis Featherstone, the Conference was organized and managed with admirable foresight and efficiency by the International Teaching Centre, whose individual members watched over and served untiringly the needs of the participants and the progress of the Conference itself.

Convened in the concourse of the Seat of the Universal House of Justice as the Counsellors of the Baha'i world entered upon their new five-year term of office, within months of the termination of the Seven Year Plan and the opening of the new Six Year Plan, its aura heightened by the spiritual potencies of the Holy Shrines and the euphoric sense of victory and blessing now pervading the entire Baha'i world, the Conference attained such heights of consultative exaltation, spirituality and power as only those serving the Blessed Beauty can enjoy.

The organic growth of the Cause of God, indicated by recent significant developments in its life, becomes markedly apparent in the light of the main objectives and expectations of the Six Year Plan: a vast expansion of the numerical and financial resources of the Cause; enlargement of its status in the world; a world-wide increase in the production, distribution and use of Baha'i literature; a firmer and world-wide demonstration of the Baha'i way of life requiring special consideration of the Baha'i education of children and youth, the strengthening of Baha'i family life and attention to universal participation and the spiritual enrichment of individual life; further acceleration in the process of the maturation of local and national Baha'i communities and a dynamic consolidation of the unity of the two arms of the Administrative Order; an extension of the involvement of the Baha'i world community in the needs of the world around it; and the pursuit of social and economic development in well-established Baha'i communities. These are some of the features of the Six Year Plan which will open on 21 April 1986 and terminate on 20 April 1992.

17 November 1985: To the Baha'is of the world

Beloved friends,

It is with a feeling of joy and gratitude that we inform the Baha'i world of the befitting re-interment of the remains of Mirza Muhammad-Quli, the faithful half-brother and companion in exile of Baha'u'llah, and of eleven members of his family, in a new Baha'i cemetery on a hillside looking across Lake Kinneret and the hills of Galilee towards the Qiblih of the Faith. This historic event, coinciding fortuitously with the first formal presentation of The Promise of World Peace to a Head of State, is of especial significance in the annals of the Cause of Baha'u'llah.

On 12 November 1952 the beloved Guardian jubilantly cabled the Baha'i world his announcement of the acquisition of vitally needed property surrounding the Most Holy Shrine and the Mansion of Bahji in exchange for land donated by the grandchildren of Mirza Muhammad-Quli.

The land referred to in this cable had been in the possession of Mirza Muhammad-Quli on the eastern shore of the Sea of Galilee, at a place called Nuqayb. He and his family lived there and farmed the land for many years and on his passing, at the instruction of 'Abdu'l-Baha, his remains were buried there, as were subsequently those of members of his family.

In 1937 Kibbutz Ein Gev was established just to the north of the farm, and the two groups of settlers lived as amicable neighbours until the war of 1948 forced the family to leave the land which, lying on the troubled frontier of the new State of Israel, was expropriated by the Government. The grandchildren of Mirza Muhammad-Quli gave their rights in the land to the Faith which received in exchange the much needed land in Bahji. Thus the little cemetery passed out of Baha'i hands. It remained untouched until 1972 when the decision was made to approach the authorities with a view to embellishing the site and maintaining it as a place of historic significance for the Faith. However, plans had already been made for the extension of the plantings of the kibbutz and the eventual development of the land in a way that would not permit the permanent re-establishment of the cemetery in that place. Negotiations were then entered into, as a result of which another plot of land in the immediate neighbourhood, but slightly farther from the shore of the Lake on the slope of Tel Susita, was officially designated a Baha'i cemetery and given over to the Baha'i Community. The work of fencing it and planting suitable shrubs and trees was then put in hand and preparations were made to re-inter the precious remains of this family.

On the morning of Friday 18 October 1985, as the final stage in this process, the remains of Mirza Muhammad-Quli himself were ceremoniously conveyed from the old cemetery to the new and were re-interred there in the presence of the Hands of the Cause Amatu'l-Baha Ruhiyyih Khanum and 'Ali-Akbar Furutan, members of the Universal House of Justice and of the International Teaching Centre, and a large gathering of World Centre friends as well as representatives of the Israeli authorities and of Kibbutz Ein Gev. Mrs Husniyyih Baha'i, the granddaughter of Mirza Muhammad-Quli, who is now pioneering in St. Lucia in the West Indies, accompanied by members of her family, had been especially invited to attend the ceremony in honour of her illustrious forebear, to whom 'Abdu'l-Baha paid eloquent tribute in Memorials of the Faithful.

The Universal House of Justice

(Messages from the Universal House of Justice 1963-1986’)