21 March 2009: To the Bahá’ís of the World

This Naw-Rúz marks the centenary of one of the outstanding events in the Apostolic Age of the Bahá’í Dispensation, the interment by ‘Abdu’l‑Bahá of the sacred remains of the Báb in their permanent resting place on God’s holy mountain. In the words of ‘Abdu’l‑Bahá: “The most joyful tidings is this, that the holy, the luminous body of the Báb … after having for sixty years been transferred from place to place, by reason of the ascendancy of the enemy, and from fear of the malevolent, and having known neither rest nor tranquillity has, through the mercy of the Abhá Beauty, been ceremoniously deposited, on the day of Naw-Rúz, within the sacred casket, in the exalted Shrine on Mt. Carmel.”

In commemoration of that triumph of the Cause, the members of the Universal House of Justice, accompanied by the members of the International Teaching Centre, have today offered prayers of thanksgiving in the Shrine of the Báb on behalf of the worldwide Bahá’í community, expressing gratitude for the unfailing divine protection vouchsafed to the Cause of God. In their solemn contemplation, their hearts were stirred as they recalled the indelible image of the Master left to posterity when, on this day a hundred years ago, having with His own hands laid that peerless Trust in its final place of repose, He rested His head upon the edge of the blessed casket of the Báb, and “sobbing aloud, wept with such a weeping that all those who were present wept with Him”. They remembered, too, the manifold obstacles with which He had been confronted in constructing this sacred edifice and His unbounded relief at having accomplished one of the principal objectives of His Ministry.

18 March 2009: To the Believers in the Cradle of the Faith

Dearly loved Friends,

In this sacred period of the Fast, our hearts are filled with sorrow at the increased oppression that afflicts your sorely tried community. Yet the resilience of your spirit is an inspiration to witness, and we are encouraged by the rise in spiritual susceptibility everywhere apparent in the world, not least in your homeland, and by the accumulating achievements of the Cause of God in all parts of the globe. The growing support among the general populace in defence of your rights is equally heartening. In accepting to bring to a close the collective functioning of the Yárán and the Khádimín, you have demonstrated to the authorities once again that yours are not the ways of conflict and contention. It is only the freedom to serve your country and humankind, at the prompting of the principles and teachings of your Faith, that you seek. Your willingness to accept this most recent restriction imposed on your community does not imply, of course, that you will refrain in any way from discharging your spiritual and social responsibilities.

Reflect for a moment on the religions of the past, how in every age the Cause of God has withstood the storms of enmity and opposition that have raged against it, no matter how severe. Consider, as well, how every attempt in this Dispensation to suppress the development of the Faith has spurred its further progress and released untold potentialities in its avowed supporters. Divine Will has ever been thus, for the appearance of spring is conditioned upon the bitter winds of winter. ‘Abdu’l‑Bahá has stated: “The weeping of the cloud giveth rise to the smile of the rose, and the crash of thunder maketh way for the warbling of the nightingale. The intensity of the cold bringeth on the beauty of the bloom and the chilling rain adorneth the garden with blossoms of every hue.”

5 March 2009: To the Believers in the Cradle of the Faith

Dearly loved Friends,

In recent weeks, world attention has been focused more intently than ever before on the wave of persecution engulfing the followers of Bahá’u’lláh in Iran. The spurious character of the charges levelled against the seven members of the Yárán, the injustice of the treatment meted out to other innocent Bahá’í prisoners, and the prolongation of the repression of the community of the Most Great Name are increasingly the subject of public discussion and debate. The resolve and steadfastness you have exhibited and the extraordinary powers of concentration you have shown in carrying forward your day-to-day affairs, in discharging your spiritual duties and in serving your country, together with the dignity you have manifested and the constructive resilience of spirit you have evinced in the face of countless hardships—these have won you widespread admiration.

The Prosecutor General of Iran has recently declared illegal the existence of the Yárán and the Khádimín. This is an astonishing assertion, given that, for some twenty years, government agencies have had regular contact with them and have been aware of their activities. From the confines of prison, the members of the Yárán have made clear their view that, if indeed the government no longer considers acceptable present arrangements for administering the affairs of the Bahá’í community, it would pose no major obstacle to bring these arrangements to a close. In so doing, the community would, they have emphasized, demonstrate once again its goodwill to the government of the Islamic Republic of Iran, as it has done heretofore.

9 February 2009: To the Believers in the Cradle of the Faith

Dearly loved Friends,

In these turbulent days when the ocean of tribulation is surging and the tempest of iniquity has encompassed you on all sides, “not a moment passes that you are not called to mind, and at every instant you are in our thoughts.” The news of your constancy and steadfastness is a solace to our troubled hearts, and to witness the effects of the spiritual forces released through your sacrifices manifested in the accomplishments of your fellow believers throughout the world brings us immense joy.

Many among the people of Iran, including officials, are today convinced that your treatment is unmitigated injustice. The expressions of support and solidarity by your compatriots and the sense of sympathy and regret and the desire to make amends voiced by enlightened intellectuals, writers, journalists and artists are manifestations of the loftiness of ideal and the purity of spirit of the Iranian people. Their actions and sentiments are reminders of the noble deeds of their forebears who were in the vanguard of the defence of human rights in the ancient world. The fair-minded in that land question why such sincere and well-intentioned fellow citizens should be subjected to this cruel oppression. They wonder how it is that the Bahá’ís, whose religious teachings prohibit them from involvement in partisan politics, let alone acts of sedition—a truth vindicated by one hundred and sixty years of history—can be accused of being political agents of foreign powers. Indeed, so many in your country are astonished that a detailed and systematic plan would be devised, wide-ranging measures implemented, and considerable material and human resources expended, all in order to hamper the education and employment of a group of citizens and to bring about their impoverishment, promote prejudice, and foster mistrust. They ask why so much effort is exerted to propagate lies and calumnies and to distort the teachings and history of the Bahá’í Faith. They ponder in their hearts how their nation will answer for all these iniquities before God and humanity. It is as a consequence of such reflection that increasing numbers have become aware of the destructive effects of religious prejudice on efforts to build a progressive society and are determined to promote a culture founded on the high ideal of unity in diversity. You must not underestimate the historic significance of this shift in thought.

31 October 2008: To the Believers in the Cradle of the Faith

Dearly loved Friends,

In recent months the Bahá’ís of the world have witnessed, with pleasure and gratitude, the courageous and unprecedented steps taken by open-minded Iranians in defence of the civil rights of their fellow citizens persecuted for their beliefs. At the same time, however, a small segment of the population, manipulated by the forces of hatred and prejudice, has become the cause of further difficulty for the Bahá’í community. Yet, in a climate fostered by the dissemination of misinformation and widespread calumny, unmatched in its intensity, in which Bahá’ís are barred from using the media to defend themselves, those under the influence of such forces cannot be held entirely to blame.

In the face of such adversity, you remain confident in the ability of the Iranian people to discern truth and strive wisely to correct misleading information. May you not slacken in this task. Be not dismayed by the severity of the attacks made against you. Do not yield to despondency and despair. Perseverance and patience are required to counteract the effects of slander and calumny. The ultimate outcome is clear: the light of truth will dispel the darkness of deceit.

One of the accusations being put forward is that the Bahá’ís of Iran maintain political ties with foreign powers and act against the interests of their own country and government. You should take every opportunity to explain to your fellow citizens the fundamental principle of the Faith that strictly prohibits involvement in partisan political activity of any kind, whether local, national or international. Bahá’ís view government as a system for maintaining the welfare and orderly progress of human society, and obedience to the laws of the land is a distinguishing feature of their beliefs. Iran is dear to the Bahá’ís, who are the well-wishers of all. In whatever country they reside, including the birthplace of Bahá’u’lláh, they strive to promote the welfare of society. They are enjoined to work alongside their compatriots in fostering fellowship and unity and in establishing peace and justice. They seek to uphold their own rights, as well as the rights of others, through whatever legal means are available to them, conducting themselves at all times with honesty and integrity. They eschew conflict and dissension. They avoid contest for worldly power. Neither do they aspire to overthrow governments, nor do they participate in the schemings of others to do so. The record of the past one hundred and sixty years bears witness to this assertion.

20 October 2008: To the Bahá’ís of the World

Dearly loved Friends,

Today, the anniversary of the Birth of the Báb, marks the midway point of the five-year enterprise that will engage the Bahá’í world until Ridván 2011. We bow our heads in humble gratitude to Bahá’u’lláh for the favours and confirmations He has vouchsafed unto those labouring so diligently and sacrificially in the forefront of the teaching work. Since the conclusion of the Tenth International Bahá’í Convention a few months ago, there has been a rise in awareness of the efficacy of the framework governing the operation of the Five Year Plan as insights gained by the delegates have been widely diffused throughout the Bahá’í community. Scores of clusters around the globe are being primed for systematic expansion, and we expect to see a wave of intensive programmes of growth launched in the months leading up to Ridván next year.

The challenge facing the friends in these and all clusters continues to be twofold in character. While learning to identify receptive segments of society and share with responsive souls the message of the Faith—an aspiration generally not difficult to fulfil—they are striving to understand in practice how the diverse elements of a healthy pattern of growth, particularly the development of human resources, are to be integrated into a cohesive whole. How heartening it is to see that the moment the friends in a cluster begin to meet this dual challenge, immediate progress is achieved; the goal of launching an intensive programme of growth becomes imminently attainable.

That the continued strengthening of the community should be matched by a further decline in the old world order comes as no surprise. Indeed, the friends should be on their guard, lest the development of capacity in the community not keep pace with the rise in receptivity of a disillusioned humanity. Behold how even in the short span of time since we raised this warning in our Ridván message, financial structures once thought to be impregnable have tottered and world leaders have shown their inability to devise more than temporary solutions, a failing to which they increasingly confess. Whatever expedient measures are adopted, confidence has been shaken and a sense of security lost. Surely such developments have caused the believers in every land to reflect on the lamentable condition of the present order and have reinforced in them the conviction that material and spiritual civilization must be advanced together.

28 July 2008: To the Believers in the Cradle of the Faith

Dearly loved Friends,

During these days of hardship and tribulation when a new wave of persecution confronts you and while the dearly cherished souls who have served you so well remain imprisoned with no justification, you are continually in our thoughts and prayers. The profound love that fills our hearts whenever we call you to mind moves us to address you with greater frequency than before and to express our most affectionate sentiments to you. Our purpose, as you well know, is not to urge you to undertake any new programme of action, much less to add to the burden of your responsibilities or to call you to higher levels of sacrifice, for we are certain of your steadfastness and dedication to the Faith and confident that you never waver in carrying out the spiritual duties enjoined upon you by Bahá’u’lláh. Undeterred by the voices which insist that you believe but in silence, as if belief and the expression of it can be separated, you are engaged, wisely and unobtrusively, in exchanging views with your friends on themes central to the progress of Iran and its glorification.

At a time when Iranian society is being torn apart by long-standing prejudices of religion, ethnicity, gender and class, the experience of your community for more than a century and a half can serve as an abundant source of insight to the people of that land. On the one hand, you have been able not only to withstand but to reciprocate with loving kindness the most virulent form of religious prejudice, which has been perpetuated by the enemies of the Faith ever since its inception to distort public opinion. On the other, you have ceaselessly exerted effort to eliminate, both within your community and in your relations with others, prejudice of every kind.

The light that has ever illuminated your path is the principle of the oneness of humankind—the pivot around which revolve all of the teachings of Bahá’u’lláh. “The tabernacle of unity hath been raised,” you have taught your children from an early age, “regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch.” Prejudice, you have maintained, cannot be counteracted with estrangement and enmity; one must transcend it through kindness and love. The foundation of all forms of prejudice, it has been your constant assertion, is ignorance, and it can be overcome, therefore, as the light of knowledge is diffused through concerted action and collaboration with others, for one of the most effective ways to rise above prejudice is to work in unison towards a common goal. You are well aware, of course, that the principle of the oneness of humankind, as proclaimed by Bahá’u’lláh, is inconsistent with any attempt to impose uniformity. Its watchword is unity in diversity. To accept it is to embrace the rich diversity that characterizes the human race. To promote it implies helping every soul to develop and express his or her God-given talents and capacities in service to humanity.

20 June 2008: To the Believers in the Cradle of the Faith

Dearly loved Friends,

Our 3 June 2008 letter expressed our appreciation for the courage and steadfastness that you have manifested during these difficult days and encouraged you to work diligently for the good of your fellow citizens and engage in conversations with them on matters of common concern. There are, of course, many pressing issues that occupy the minds of those striving to promote the prosperity and well-being of Iran. Chief among them is, no doubt, the critical need to remove barriers hindering the progress of women in society.

For you, the equality of men and women is not a Western construct but a universal spiritual truth—a statement about human nature—that was promulgated by Bahá’u’lláh nearly one hundred and fifty years ago in His native Iran. That women should enjoy equal rights with men is a requirement of justice. It is a principle consonant with the highest standard of purity and sanctity, whose application strengthens family life and is essential to the regeneration and progress of any nation. Indeed, peace in the world and the advancement of civilization depend on its realization. ‘Abdu’l‑Bahá has explained:

The world of humanity has two wings—one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. Not until the world of women becomes equal to the world of men in the acquisition of virtues and perfections, can success and prosperity be attained as they ought to be.

3 June 2008: To the Believers in the Cradle of the Faith

Dearly loved Friends,

Nearly three weeks have passed since the arrest of the esteemed members of the Friends in Iran. No reliable information regarding their circumstances or their whereabouts has yet come to light. That they have been denied access both to their families and to legal counsel in order to defend their rights is deeply disturbing to Bahá’ís worldwide—indeed, to just and fair-minded people everywhere.

What brings solace to our hearts is the courage and steadfastness that you, the devoted followers of Bahá’u’lláh, have manifested in the face of such crisis. With the utmost unity and in full adherence to the Divine teachings, placing complete reliance on heavenly confirmations, you continue to discharge your spiritual obligations and strive to protect and safeguard the interests of the Faith at all times. The support that the media have lent to the oppressed believers in Iran, the advocacy of their cause by social activists, and the sympathy voiced by Iranian intellectuals serve to revive our hope and evoke our profound gratitude.

Observe how an increasing number of Iranians, honouring their ancient traditions, recognize the imperatives of human rights. They believe that ignorant prejudices should cease to be the cause of discrimination and division among their fellow citizens and acknowledge that the true prosperity of their nation is to be attained through commitment to the principle of unity in diversity. You should rest assured that the Iranian people will exert their utmost to fulfil such a vision. How regrettable that a small band of individuals, whose hearts have been darkened by the clouds of prejudice and who have yielded to the forces of hatred and animosity, are incapable of comprehending the truth that Bahá’ís have no aim but to serve humanity and assist in the promotion of spiritual civilization. Thus do they accuse you of baseless conspiracies, persecute you for your beliefs and practices, and seek to harm you at every turn. And yet you remain ever mindful of the counsel of Bahá’u’lláh: “That one indeed is a man who, today, dedicateth himself to the service of the entire human race.”

19 May 2008: To the steadfast and sorely wronged Followers of Bahá’u’lláh in the sacred land of Iran

Dearly loved Friends,

The recent arrest of the esteemed members of the Friends in Iran [the seven believers who coordinate the affairs of the Faith in your country] is yet another sign that the authorities remain unaware of the operation of spiritual forces that can bring about the greatness of that blessed land. This heedlessness has led the government to subject a group of its most faithful, obedient, capable and innocent citizens to unwarranted scorn and unjustified repression. You, however, know full well that the invisible Hand of God is at work, that all things are held within the grasp of His power, and all that transpires serves to further His design to infuse new life into the human frame, contributing to the establishment of His divine civilization and the welfare of society. So it is that you feel no fear before the flames of bitter trial ablaze in the world; you stand firm and staunch in the Cause of God. You do not allow apprehension and anxiety to take hold of you, nor can any calamity you may face perturb your hearts. Immovable as the mountain, resplendent as brilliant stars, you carry out your spiritual obligations, in the midst of the present turmoil, with steadfastness, devotion and utmost wisdom. In the circle of unity you shed light as radiant lamps, and together with your enlightened fellow citizens you strive diligently to revive the land of Iran and make it a most honoured country, that it may become the pride of nations, lauded by all the peoples of the world.

Be assured of celestial confirmations, remain mindful of the Divine exhortations, and as necessary turn to the local Friends for guidance. In the Holy Shrines we supplicate for your protection and success, and at the Sacred Threshold we earnestly implore that He may “bestow justice upon the rulers, and fairness upon the divines” and transform this iniquity and oppression into peace and tranquillity.

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)

19 May 2008: To the steadfast and sorely wronged Followers of Bahá’u’lláh in the sacred land of Iran

Dearly loved Friends,

The recent arrest of the esteemed members of the Friends in Iran [the seven believers who coordinate the affairs of the Faith in your country] is yet another sign that the authorities remain unaware of the operation of spiritual forces that can bring about the greatness of that blessed land. This heedlessness has led the government to subject a group of its most faithful, obedient, capable and innocent citizens to unwarranted scorn and unjustified repression. You, however, know full well that the invisible Hand of God is at work, that all things are held within the grasp of His power, and all that transpires serves to further His design to infuse new life into the human frame, contributing to the establishment of His divine civilization and the welfare of society. So it is that you feel no fear before the flames of bitter trial ablaze in the world; you stand firm and staunch in the Cause of God. You do not allow apprehension and anxiety to take hold of you, nor can any calamity you may face perturb your hearts. Immovable as the mountain, resplendent as brilliant stars, you carry out your spiritual obligations, in the midst of the present turmoil, with steadfastness, devotion and utmost wisdom. In the circle of unity you shed light as radiant lamps, and together with your enlightened fellow citizens you strive diligently to revive the land of Iran and make it a most honoured country, that it may become the pride of nations, lauded by all the peoples of the world.

Be assured of celestial confirmations, remain mindful of the Divine exhortations, and as necessary turn to the local Friends for guidance. In the Holy Shrines we supplicate for your protection and success, and at the Sacred Threshold we earnestly implore that He may “bestow justice upon the rulers, and fairness upon the divines” and transform this iniquity and oppression into peace and tranquillity.

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)

Ridván 2008: To the Bahá’ís of the World

Dearly loved Friends,

Thousands upon thousands, embracing the diversity of the entire human family, are engaged in systematic study of the Creative Word in an environment that is at once serious and uplifting. As they strive to apply through a process of action, reflection and consultation the insights thus gained, they see their capacity to serve the Cause rise to new levels. Responding to the inmost longing of every heart to commune with its Maker, they carry out acts of collective worship in diverse settings, uniting with others in prayer, awakening spiritual susceptibilities, and shaping a pattern of life distinguished for its devotional character. As they call on one another in their homes and pay visits to families, friends and acquaintances, they enter into purposeful discussion on themes of spiritual import, deepen their knowledge of the Faith, share Bahá’u’lláh’s message, and welcome increasing numbers to join them in a mighty spiritual enterprise. Aware of the aspirations of the children of the world and their need for spiritual education, they extend their efforts widely to involve ever-growing contingents of participants in classes that become centres of attraction for the young and strengthen the roots of the Faith in society. They assist junior youth to navigate through a crucial stage of their lives and to become empowered to direct their energies toward the advancement of civilization. And with the advantage of a greater abundance of human resources, an increasing number of them are able to express their faith through a rising tide of endeavours that address the needs of humanity in both their spiritual and material dimensions. Such is the panorama before us as we pause this Ridván to observe the progress of the worldwide Bahá’í community.

On several occasions we have indicated that the aim of the series of global Plans that will carry the Bahá’í world to the celebration of the centenary of the Faith’s Formative Age in 2021 will be achieved through marked progress in the activity and development of the individual believer, of the institutions, and of the community. At this, the midway point of what will be a quarter of a century of consistent, focused exertion, the evidences of increased capacity are everywhere apparent. Of particular significance is the widening impact of the dynamism flowing from the interactions between the three participants in the Plan. Institutions, from the national to the local level, see with ever greater clarity how to create conditions conducive to the expression of the spiritual energies of a growing number of believers in pursuit of a common goal. The community is serving more and more as that environment in which individual effort and collective action, mediated by the institute, can complement each other in order to achieve progress. The vibrancy it manifests and the unity of purpose that animates its endeavours are drawing into its swelling ranks those from every walk of life eager to dedicate their time and energies to the welfare of humanity. That the doors of the community are more widely open for any receptive soul to enter and receive sustenance from Bahá’u’lláh’s Revelation is clear. No greater testament is there to the efficacy of the interactions among the Plan’s three participants than the dramatic acceleration in the tempo of teaching that was witnessed this past year. The advance made in the process of entry by troops was significant indeed.

25 December 2007: To the followers of Bahá’u’lláh in the Cradle of the Faith

Dear Bahá’í Friends,

For the past three decades you have weathered storms of persecution with the heartfelt conviction that such tribulations are, ultimately, “the precursors of that Era of blissful felicity which is to incarnate God’s ultimate purpose for all mankind”. Religious and government authorities, who have always been the instigators of the cruelty meted out to you and your forebears, continue to deny you your God-given rights. They prohibit you from responding to the calumnies they spread about you and your beliefs while maintaining a climate of intimidation that severely threatens those who would come to your aid. Throughout, the international community and your fellow Bahá’ís from around the world have come to your defence. But now, justice-seeking, fair-minded Iranians from every walk of life in your homeland and abroad have begun to raise their voices in your defence and, in growing numbers, want to know the truth about the Faith.

Across your nation, in cities and towns, from neighbourhoods, schools and university campuses, business establishments, government offices, and even from prison cells, more and more of your well-wishers are coming forward. School administrators, teachers, parents, and pupils have registered their outrage at the shameful treatment of young Bahá’í school children; friends and neighbours have refused to allow government officials illegal entry to Bahá’í homes; university students and faculty members have publicly and privately asserted their disapproval at the wrongful denial of access to higher education to Bahá’ís; civil servants have responded sympathetically to your efforts to secure your rights; journalists have displayed frustration at their inability to publish the truth of your case; and there are indications that enlightened clergy are willing to see your situation redressed.

26 November 2007: To the Bahá’ís of the World

Dearly loved Friends,

We are moved on the occasion of this Day of the Covenant to reflect on the august Institution of the Hands of the Cause of God in the aftermath of the decease only two months ago of the last remaining Hand of the Cause, Dr. ‘Alí-Muhammad Varqá. It was just a few weeks before the fiftieth anniversary of the passing of Shoghi Effendi that our world community suffered this grievous loss. How sobering, indeed, it is to realize that Dr. Varqá’s departure brought to an end the remarkable stewardship of an institution whose legacy is unparalleled in religious history! At so significant a juncture in the Formative Age of the Faith, it is only fitting that an effort be made to understand more deeply than before the significance of the achievements of so outstanding an organ of the Administrative Order—one that proved to be so integral to the evolution of our world community during its nascent years.

We trace the origins of the Institution to Bahá’u’lláh Himself, Who designated four renowned promoters of His teachings as Hands of the Cause of God. In a period before the administrative system of the Faith was inaugurated, they became rallying points for the friends, as much because of the virtuous character of their personal lives as for their unceasing endeavours in proclaiming the Teachings and defending the Faith against its detractors. They remained resolute in such activities despite the severe persecution, including imprisonment in some instances, to which they were subjected by the authorities. These distinguished personages remained active during the ministry of ‘Abdu’l‑Bahá, Who, in 1899, instructed them to take steps to form the Local Spiritual Assembly of Tihrán, on which they all served. The focus of these first Hands on propagation and protection of the Faith, as well as their efforts to edify believers as to the importance of the new Laws, intimated even then the pattern of functioning the Institution would adopt at a later stage in the advancement of the Bahá’í community.

09 September 2007: To the Bahá’í students deprived of access to higher education in Iran

Dear Bahá’í Friends,

In these difficult days laden with tribulation, we are with you in spirit, our hearts heavy at the injustice that continues to rain upon you. The persistent position of the Iranian authorities in banning Bahá’í students from access to higher education is deeply saddening. The policy was clearly confirmed in a recently disclosed communication by the Central Security Office of the Ministry of Science, Research, and Technology, confidentially conveyed to the officials of eighty-one universities in Iran, which called for the expulsion of any student discovered to be a Bahá’í. It has now been reaffirmed by the action taken recently by the Education Evaluation Organization, which declared as “incomplete”—and therefore invalid—the applications of some 800 Bahá’ís who took the national exam for university entrance for the coming academic year (2007–2008). These official acts are disappointing and shameful.

Only a few months ago, reports carried by newspapers about the expulsion of Bahá’í students in Iran were denied by a spokesperson for Iran’s mission to the United Nations, who said outright that no one in Iran is expelled from university because of religion. That same assurance was given by the embassy of the Islamic Republic of Iran in the United Kingdom, in a written response to the concern a British Member of Parliament had expressed about the government’s treatment of Bahá’í students. A similar avowal by the Iranian embassy in Ethiopia appeared in a newspaper in that country following the publication of a story reporting Iran’s covert plan to identify Bahá’ís and secretly monitor their activities throughout the country.

Ridván 2007: To the Bahá’ís of the World

Dearly loved Friends,

The first year of the Five Year Plan bears eloquent testimony to the spirit of devotion with which Bahá’u’lláh’s followers have embraced the framework for action presented in our message of 27 December 2005 and their commitment to advancing the process of entry by troops. Where this framework has been applied coherently in all its dimensions in a cluster, steady progress is being achieved, both in terms of the participation of the believers and their friends in community life and in terms of numerical growth, with some clusters reporting enrolments in the hundreds every few months and others in scores. Vital to this development has been a heightened awareness of the spiritual nature of the enterprise, together with an increased understanding of those decision-making instruments that are defined by the principal features of the Plan.

Prior to our launching the current series of global Plans focused on the single aim of advancing the process of entry by troops, the Bahá’í community had passed through a stage of rapid, large-scale expansion in many parts of the world—an expansion which ultimately was impossible to sustain. The challenge, then, lay not so much in swelling the ranks of the Cause with new adherents, at least from populations of proven receptivity, but in incorporating them into the life of the community and raising up from among them adequate numbers dedicated to its further expansion. So crucial was it for the Bahá’í world to address this challenge that we made it a central feature of the Four Year Plan and called upon National Spiritual Assemblies to spend the greater part of their energies creating institutional capacity, in the form of the training institute, to develop human resources. Ever-increasing contingents of believers, we indicated, would need to benefit from a formal programme of training designed to endow them with the knowledge and spiritual insights, with the skills and abilities, required to carry out the acts of service that would sustain large-scale expansion and consolidation.

25 March 2007: To the Bahá’ís of the World

Dear Bahá’í Friends,

One of the signs of the breakdown of society in all parts of the world is the erosion of trust and collaboration between the individual and the institutions of governance. In many nations the electoral process has become discredited because of endemic corruption. Contributing to the widening distrust of so vital a process are the influence on the outcome from vested interests having access to lavish funds, the restrictions on freedom of choice inherent in the party system, and the distortion in public perception of the candidates by the bias expressed in the media. Apathy, alienation, and disillusionment are a consequence, too, as is a growing sense of despair of the unlikelihood that the most capable citizens will emerge to deal with the manifold problems of a defective social order. Evident everywhere is a yearning for institutions which will dispense justice, dispel oppression, and foster an enduring unity between the disparate elements of society.

The World Order of Bahá’u’lláh is the divinely ordained system for which nations and peoples so desperately search. Hailed by the Báb in the Persian Bayan, its foundational features prescribed by Bahá’u’lláh Himself, this Order is without precedent in human history for its standard of justice and its commitment to the practical realization of the oneness of mankind, as well as for its capacity to promote change and the advancement of world civilization. It provides the means by which the Divine Will illumines the path of human progress and guides the eventual establishment of the Kingdom of God on earth.

Throughout the entire planet the devoted followers of Bahá’u’lláh are labouring to develop further the Bahá’í Administrative Order described by the Guardian “not only as the nucleus but the very pattern of the New World Order”, thus setting the foundation for a world civilization destined to yield its dazzling splendour in the centuries to come. They do so notwithstanding the conditions of turmoil and disorder alluded to by Bahá’u’lláh in affirming that “the world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed.”

21 December 2006: To the Bahá’ís of Egypt

Dearly loved Friends,

We have received the distressing news that on 16 December, the Supreme Administrative Court in Cairo ruled against the decision of a lower court that permitted Bahá’ís to obtain officially issued identification cards. We wholly sympathize in your disappointment that justice was not served by a ruling that robs the members of your community of so critical a right of Egyptian citizens owing only to your beliefs. But you must stand firm and persevere in your effort to win affirmation of this right. To do less would be to deprive the authorities in Egypt of the opportunity to correct a wrong which has implications for many others, no less than for yourselves. Moreover, to relent would be to disregard the moral courage of those organizations, media, and persons of goodwill who have joined their voices to yours in the quest for a just solution to a serious inequity.

In explaining the court’s decision to the press, the presiding judge stated that the Egyptian constitution recognizes only three religions: Islam, Christianity, and Judaism. This argument misses the essence, obscures the issue. Surely you are not asking here for the Bahá’í Faith to be recognized. Like other Egyptian citizens, you simply wish to be free to carry out the requirement of the civil law that you must obtain identification cards without making a false statement about your religious beliefs. Possessing such a card is a common right to which every native-born Egyptian is entitled. But how strange it is that the custodians of the law would themselves oblige you to violate a government policy that all citizens without exception are expected to observe! It is, of course, worthy of praise that the judges so publicly upheld the validity of three of the divine religions. As a community that believes that all God’s chosen Messengers are “seated upon the same throne, uttering the same speech, and proclaiming the same Faith”, the Bahá’ís of Egypt have no difficulty embracing the truths of the three religions mentioned. But to what purpose were their names invoked? Was it to justify the exclusion of certain citizens from exercising their civil rights? Would this not amount to a misuse of the authority of these Faiths to perpetrate an injustice that offends the high standard of justice to which they hold their adherents? But your interest is not in a theological tug-of-war with the Egyptian judiciary, despite its gross misrepresentation of the Bahá’í Faith: it is in the application of the principles of equity, fairness, and honesty that are so vital to those of all faiths and no faith. The ruling was unreasonable not only because it is contrary to prescriptions set forth in the International Covenant on Civil and Political Rights, to which Egypt is a signatory, but more especially because the sacred scriptures of Islam extol tolerance as a precept of social stability.

29 June 2006: To the believers in the Cradle of the Faith through the Friends in Iran

Faithful and chosen friends of God,

The community of the Most Great Name the world over is filled with excitement and joy as a result of the launching of the new Five Year Plan. The loving messages of the delegates of the various National Conventions to the Bahá’í World Centre speak of the determination of the Bahá’ís everywhere to accelerate the process of entry by troops through the launching of intensive programmes of growth in no less than 1,500 clusters around the world. Many of these messages contained the joyful and soul-stirring news that the account of the steadfastness of the believers in Iran in the face of the current oppression and their faithfulness to the divine Teachings have assisted in creating a spiritual atmosphere in those gatherings. The messages received also indicate that your self-sacrifices in promoting the interests of the Faith under the current difficult conditions are a shining example of sacrifice, a source of spiritual strength and an effective means of encouragement for other lovers of Bahá’u’lláh in the uttermost corners of the world, making them more determined in their efforts to teach the Faith and serve the Cause. Note how the forces emanating from the forbearance of the dear Bahá’ís in Iran in these calamitous days have further clarified the meaning of the statement “Should they attempt to conceal its light on the continent it will assuredly rear its head in the midmost heart of the ocean and, raising its voice, proclaim: “I am the life-giver of the world!” and prepared the means for its material advancement. In this regard, recalling the divine promise made by the pen of the Blessed Beauty in reference to the persecutions inflicted on the Manifestation of God Himself is a source of upliftment to the soul. He states,

For now, however, they have hidden Me behind a veil of darkness, whose fabric they have woven with the hands of idle fancy and vain imagination. Erelong shall the snow-white hand of God rend an opening through the darkness of this night and unlock a mighty portal unto His City. On that Day shall the people enter therein by troops, uttering what the blamers aforetime exclaimed, that there shall be made manifest in the end that which appeared in the beginning. 

The House of Justice assures you that your steadfastness, courage and perseverance are continually called to mind with love and appreciation. 

“These woes, afflictions, sufferings, imprisonment and toil are recorded in the divine court, and their recompense is abundant and irrevocable decreed. He, verily, rewardest without measure those who are patient”.  [provisional translation] 

Ridván 2006: To the Bahá’ís of the World

Dearly loved Friends,

Ridván 2006 is a moment charged with a spirit of triumph and anticipation. The followers of Bahá’u’lláh everywhere can take rightful pride in the magnitude of their accomplishments during the Five Year Plan now drawing to a close. And towards the future they can look with a confidence that is conferred only on those whose resolve is steeled through experience. The entire Bahá’í world is stirred at contemplating the scope of the five-year enterprise that lies ahead, the depth of consecration it will demand, and the results it is destined to achieve. Our prayers join yours as you turn in gratitude to Bahá’u’lláh for the privilege of witnessing the unfoldment of His purpose for humanity.

In our message of 27 December 2005 to the Counsellors gathered in the Holy Land, transmitted on that same day to all National Spiritual Assemblies, we delineated the features of the Five Year Plan that will stretch from 2006 to 2011. The friends and their institutions were urged to study the message thoroughly, and its content is no doubt well familiar to you. We now call upon each and every one of you to bend your energies towards ensuring that the goal of establishing over the next five years intensive programs of growth in no less than 1,500 clusters worldwide is successfully met. That in the months following the Counsellors’ departure from the World Centre the groundwork for the Plan’s launch was laid so rapidly and systematically in country after country is an indication of the eagerness with which the Bahá’í community is taking up the challenge presented to it. While there is no need for us to elaborate further on the requirements of the Plan here, we feel compelled to offer for your reflection a few comments on the global context in which your individual and collective efforts will be pursued.

More than seventy years ago Shoghi Effendi penned his World Order letters in which he provided a penetrating analysis of the forces operating in the world. With an eloquence that was his alone, he described two great processes that have been set in motion by Bahá’u’lláh’s Revelation, one destructive and the other integrative, both of which are propelling humanity towards the World Order He conceived. We were cautioned by the Guardian not to be “misled by the painful slowness characterizing the unfoldment of the civilization” being laboriously established or to be “deluded by the ephemeral manifestations of returning prosperity which at times appear to be capable of checking the disruptive influence of the chronic ills afflicting the institutions of a decaying age.” No review of the course of events in recent decades can fail to acknowledge the gathering momentum of the processes he analyzed then with such precision.

22 March 2006: To the Iranian believers living outside Iran

Dear Bahá’í Friends,

As you may be aware, the United Nations’ Special Rapporteur on Freedom of Religion or Belief has recently issued a statement raising grave apprehension regarding government actions being taken against the believers in the Cradle of the Faith, which she characterizes as “impermissible and unacceptable”. There can be no doubt that the Blessed Beauty watches over His oppressed followers in Iran and enfolds them in His tender embrace. For our part, we are directing systematic action at the international and national levels to place before the world our concern over this heightened threat to that much-cherished Bahá’í community. As a result of the swift efforts of those who have been assigned responsibility for this work, the plight of the Bahá’ís in Iran is receiving attention from United Nations agencies, national governments, non-governmental organizations, and the media in many countries around the world. May a mighty outcry be raised everywhere to stay the hands of the aggressors.

These current developments mark another moment of intensity in the persecution besetting the Bahá’ís of Iran, an unending adversity that has ebbed and surged ever since the inception of the Faith in that land more than a century and a half ago. The Islamic Revolution in 1979 opened a new phase of this oppression. When in recent years the pressures on the friends seemed to lessen, they decided to join with their fellow believers throughout the rest of the world in establishing the institute process in their country. In November 2003, we addressed a message to the Bahá’ís of Iran in which we expressed our admiration and that of the Bahá’í world for their steadfastness in the face of continuous persecution and focused their attention on the spiritual enterprise Bahá’u’lláh Himself has assigned to them. A year later, they addressed a letter to the former president seeking redress for the long-standing infringement of their human and civil rights. The response of the authorities to all of this was to instigate a spate of arbitrary arrests and detentions.

31 December 2005: To the Bahá’ís of the World

Dearly loved Friends,

As the gathering of the Continental Counsellors in the Holy Land draws to a close, we are moved to share with you the feelings of joy, triumph and confidence which have characterized several days of focused deliberation on the present Five Year Plan and on the global enterprise that will succeed it.

The Hand of the Cause of God ‘Alí-Muhammad Varqá opened the conference with a stirring appeal for resolute action, infusing the proceedings with a spirit of unwavering determination. Stories poured forth of the inspiring activities of the friends and the longing and responsiveness of the peoples of the world, conveying assurances that the Faith of Bahá’u’lláh is blossoming more abundantly in all parts of the globe. Persistent questions of how to sustain the process of growth, of how to achieve a balance between expansion and consolidation, that have engaged the Bahá’í community for nearly half a century found clear answers in the experiences shared from diverse clusters on all continents. Accounts of obstacles surmounted, fresh learning acquired, and creative insights discovered made it evident that the Army of Light is prepared to advance towards new horizons.

There can be no doubt that the Plan soon to end marks an upturn in the fortunes of the Faith. We look to the next decade and a half, the final years of the first century of the Formative Age, with great expectations of what will be accomplished. From this vantage point, the Bahá’í world can readily appreciate the significant extent to which the International Teaching Centre provided the impetus so indispensable to blazing the course set over these past few years and can, as well, discern the rich possibilities that its consecrated endeavors portend for the future.

Our message of 27 December addressed to the conference, which has already been transmitted to National Spiritual Assemblies, summarizes the learning about growth to date and delineates the priorities for the next Plan. Careful study of the message by all believers and institutions will be an essential requisite for the upcoming consultations that will take place at every level of the community upon the return home of the Counsellors.

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)

Ridván 2005: To the Bahá’ís of the World

Dearly loved Friends,

The breakthroughs that have occurred in the Bahá’í world since the beginning of the fifth epoch of the Formative Age have brought us immeasurable joy. The past twelve months have been no exception. The Bahá’í community has continued its systematic advance and now, as it enters the final year of the Five Year Plan, finds itself in a position of remarkable strength—a strength acquired through strenuous, deliberate exertion by the friends everywhere to promote the process of entry by troops.

While inadequate to express the full significance of the developments taking place, the statistics suggest something of the scope of what is being achieved. The human resources of the Faith have steadily multiplied. Altogether, more than 200,000 worldwide have completed Book 1 of the Ruhi Institute, and many thousands have reached the level where they can effectively act as tutors of the study circles that, with increasing frequency, are held in every part of the globe, over 10,000 at the last count. The number of seekers engaged in the core activities has continued to climb, crossing the 100,000 mark several months ago. Meanwhile, some 150 clusters have developed to the point that intensive programs of growth either have been launched or stand ready to be initiated. There is every indication that this number will be substantially surpassed by the end of the Plan.

Ridván 2004: To the Bahá’ís of the World

Dearly loved Friends,

Three years of the Five Year Plan have passed. The processes set in motion in the Four Year Plan, strengthened through special attention to the Bahá’í education of children during the Twelve Month Plan, and followed up unflaggingly during these past years, are now fulfilling the high hopes with which they were launched. In every part of the world the three participants in the Plan—the individual, the community and the institutions—each playing a distinctive role, are reinforcing one another’s actions. The core activities of study circles, children’s classes and devotional meetings have become essential aspects and mutually enhancing achievements lending greater vigor and success to all the other elements of Bahá’í community life. Human resources are being augmented, and the Local Spiritual Assemblies are responding to the fresh demands of this rising vitality.

The capacity built for the Bahá’í education of children throughout the world is extraordinarily impressive. Initial efforts for the spiritual empowerment of junior youth are meeting with success. The movement of clusters from each level of activity to a higher one is well in hand and, as it proceeds, the kernel of avowed believers is being joined by a larger circle of people, still not Bahá’ís but enthusiastically involved in core activities of the Plan. Structures for administering intensive growth are already appearing in certain advanced clusters. National Assemblies, while attending to the needs of all the clusters in their countries, have learned the value of concentrating special attention on certain priority clusters that show high promise, encouraging and developing them until the human resources they have raised up through the training institutes enable them to become centers of rapid, sustained growth.

12 January 2004: To the Iranian believers living outside Iran

Dearly loved Friends,

You will by now have had an opportunity to read our general letter of 26 November 2003 addressed to the followers of Bahá’u’lláh residing in the Cradle of the Faith. The subject has profound implications for those of you who live elsewhere in the world, implications that call for your prayerful reflection.

Although abuses of various kinds continue to limit what the friends in Iran can accomplish and unpredictable dangers could still lie ahead, the organized campaign to destroy the Cause there has clearly failed. “The enemies of God”, Bahá’u’lláh asserts, “seek by oppression to extinguish the Light, heedless of the fact that the Hand of Divine power transmutes their oppression into oil that increases the brightness of the Lamp.” For the victory so far won, the Bahá’í world can thank the interaction of two moral forces. The first has been the heroism of the Iranian believers themselves and their steadfast refusal to compromise their faith in the face of the worst abuses their enemies could inflict on them. The second has been the determination of National Spiritual Assemblies throughout the world to mobilize international protest, attract the attention of influential media, and ensure that the crimes committed against their brothers and sisters in Iran became an established issue in the ongoing indictment by the United Nations Commission on Human Rights of Iran’s violation of universally accepted standards.

Parallel with the operation of these forces was an intensive programme implemented in the 1980s to rescue thousands of Iranian refugees who had either been in danger of being singled out for attack or had been stranded without valid passports in lands where they were serving as pioneers. Many of you were the beneficiaries of this highly successful undertaking, and many of you have repaid the national Bahá’í communities who welcomed you by throwing yourselves eagerly into the teaching work. In country after country, your achievements—and those of your sons and daughters—have been vital to the advancement of the Cause.

26 November 2003: To the Followers of Bahá’u’lláh in the Cradle of the Faith

Dearly loved Friends,

It is now a little over 125 years since ‘Abdu’l‑Bahá addressed His open letter to the people of your country. Because of His vital role in a religious community that had been made the object of intense prejudice, the Author necessarily refrained from attaching His name to the document. His message, however, could not have been more clear. Speaking out of a profound love for a native land that He had not seen during the long years of exile since His childhood, the Master appealed in passionate language for its people to call to mind those days when Iran “was as the heart of the world”, “the source and centre of sciences and arts, the wellspring of great inventions and discoveries, the rich mine of human virtues and perfections”. The time had come, He insisted, when the heirs of so great a civilization could—and must—arise and reclaim their heritage.

What the letter prophetically laid out was the challenge of modernity. Today, that challenge has become the inescapable preoccupation of populations throughout the planet, not least the peoples of the Islamic world. The meaning of modernity and the features of that rising flood of cultural revolution were explicitly identified in the Master’s message: constitutional and democratic government, the rule of law, universal education, the protection of human rights, economic development, religious tolerance, the promotion of useful sciences and technologies and programmes of public welfare. In praising the achievements of what He termed this “temporal and material apparatus of civilization”, the Master made it clear that He was not proposing simply a credulous imitation of the West. On the contrary. In uncompromising language, He portrayed European society as drowning “in the sea of passion and desire”, trapped in a materialistic perception of reality that could bring in its wake nothing but disillusionment:

Be just: can this nominal civilization, unsupported by a genuine civilization of character, bring about the peace and well-being of the people or win the good pleasure of God? Does it not, rather, connote the destruction of man’s estate and pull down the pillars of happiness and peace?

Readers were urged to look below surface phenomena. As a lengthy exposition of historical processes would have burdened what was intended as an urgent appeal for reflection and action, ‘Abdu’l‑Bahá confined Himself to a few salient examples of the points He was making. Their common theme was the transformative power that has been responsible for all of humanity’s development over the ages and that would later lend the published edition of the letter its familiar title The Secret of Divine Civilization. Whether in reviewing events of Persian history or touching on passages in the Holy Qur’án, the letter called on its readers to reflect deeply about the unique endowment that promotes the advancement of all human well-being:

Ridván 2003: To the Bahá’ís of the World

Dearly loved Friends,

As the Five Year Plan enters upon its third year, momentum is building: the record of achievement during the year just ended far outdistanced that of the previous twelve months. The thrust of this momentum owes as much to the increased coherence achieved in the Plan’s constituent elements as to the animating effect of the spirit of unrest pervading the planet.

The circumstances attending the opening of this new administrative year are at once critical, challenging and extraordinary in their significance. The entire course of the previous year was agitated by a succession of crises that culminated in the outbreak of war in the Middle East. The implications are no less significant for the progress of the community of the Most Great Name than for the evolution of an increasingly global society in the throes of a turbulent transition. Of necessity, the timing, scale and tendencies of this transition have not been predictable. How swift indeed has been the current change in the tide of world conditions! In the resultant conflict, involving so conspicuously the countries in which the earliest history of the Cause took shape, we see a fresh reminder of Bahá’u’lláh’s warning that the “world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order.” That the events of this crisis directly affect a territory with as rich a Bahá’í legacy as Iraq is particularly noteworthy.

The disruptions caused by this and other situations in the world have, in one instance, suggested the opening of a new chapter in the history of the highly prized but woefully oppressed Bahá’í community of a land in which the Manifestation of God for this Day resided for a whole decade. In another, they have dashed the preparations for the Ninth International Convention at the World Centre of our Faith. But, however disappointing, this calls for no dismay. When the Major Plan of God interferes with His Minor Plan, there should be no doubt that in due course a way will providentially be opened to an opportunity of stellar possibilities for advancing the interests of His glorious Cause.

17 January 2003: To the Bahá’ís of the World

Dearly loved Friends,

We have followed, with immense gratitude to Bahá’u’lláh, the unfoldment of the Five Year Plan in the two years since our message of 9 January 2001 to the Conference of the Continental Boards of Counsellors. It is heartening, indeed, to see the culture of learning that is taking root everywhere, as the Bahá’í world community focuses on advancing the process of entry by troops. At this juncture, when the collective experience of the community has taken so significant a step forward, we think it timely to review with you the insights thus far gained and to clarify issues that have arisen.

During the initial months of the Plan, National Spiritual Assemblies proceeded with relative ease to divide the territories under their jurisdiction into areas consisting of adjacent localities, called clusters, using criteria that were purely geographic and social and did not relate to the strength of local Bahá’í communities. Reports received at the World Centre indicate that there are now close to 17,000 clusters worldwide, excluding those countries where, for one reason or another, the operation of the Faith is restricted. The number of clusters per country varies widely—from India with its 1,580 to Singapore, which necessarily sees itself as one cluster. Some of the groupings are sparsely populated areas with only a few thousand inhabitants, while the boundaries of others encompass several million people. For the most part, large urban centers under the jurisdiction of one Local Spiritual Assembly have been designated single clusters, these in turn being divided into sectors, so as to facilitate planning and implementation. 

With the various countries and territories divided into manageable areas, national communities moved quickly ahead to categorize clusters according to the stages of the development of the Faith mentioned in our 9 January message. The exercise afforded a realistic means for viewing the prospects of the community, but the task of refining the criteria needed for valid assessments is proving to be an ongoing challenge to institutions. To assign a cluster to one or another category is not to make a statement about status. Rather, it is a way of evaluating its capacity for growth, in order that an approach compatible with its evolving development can be adopted. Rigid criteria are obviously counterproductive, but a well-defined scheme to carry out evaluation is essential. Two criteria seem especially important: the strength of the human resources raised up by the training institute for the expansion and consolidation of the Faith in the cluster, and the ability of the institutions to mobilize these resources in the field of service.

Ridván 2002: To the Bahá’ís of the World

Dearly loved Friends,

The onrush of happenings within and without the Faith at the beginning of the Fifth Epoch of the Formative Age presents a spectacle that is awe-inspiring. Inside the Cause, the historic importance of the events last May that marked the completion of the edifices on Mount Carmel dazzled the senses as their impact was instantly communicated throughout the planet by satellite broadcasts and by the most extensive media coverage ever accorded a Bahá’í occasion. As the latest evidences in the tangible unfolding of the Tablet of Carmel were laid bare in breathtaking splendor before the eyes of the world, the Cause of Bahá’u’lláh leapt to new prominence in its continuing rise from obscurity. An indelible impression was thus registered in the annals of the Dispensation.

This outward manifestation of the vitality animating our irrepressible Faith has had its counterpart in the thrust of the internal processes at work since the inception last Ridván of the Five Year Plan. We are therefore moved to invite the delegates assembled at National Conventions and all other followers of Bahá’u’lláh throughout the world to join us in reflecting on a few potent highlights of the operation of the Plan during its first year—highlights that cannot but rejoice hearts and inspire confidence in the incalculable potentialities of the course on which the Plan is set.

In their eager response to its requirements, National Spiritual Assemblies engaged in a series of planning sessions with Continental Counsellors before and immediately after Ridván. These set the pace for a vigorous launching distinguished by the steps taken to effectuate a new feature of the process of entry by troops. In each national community, Bahá’í institutions began the task of systematically mapping their country with the aim of sectioning it into clusters, each one being of a composition and size consonant with a scale of activities for growth and development that is manageable. Such a mapping, as has already been reported by some 150 countries, makes it possible to realize a pattern of well-ordered expansion and consolidation. Thus it creates as well a perspective, or vision, of systematic growth that can be sustained from cluster to cluster across an entire country. With this perspective, virgin clusters, like virgin territories identified in past campaigns, become goals for homefront pioneers, while opened clusters focus on their internal development mobilized by the mutually reinforcing work of the three constituent components of the Plan: the individual, the institutions and the community.

April 2002: To the World’s Religious Leaders

The enduring legacy of the twentieth century is that it compelled the peoples of the world to begin seeing themselves as the members of a single human race, and the earth as that race’s common homeland. Despite the continuing conflict and violence that darken the horizon, prejudices that once seemed inherent in the nature of the human species are everywhere giving way. Down with them come barriers that long divided the family of man into a Babel of incoherent identities of cultural, ethnic or national origin. That so fundamental a change could occur in so brief a period—virtually overnight in the perspective of historical time—suggests the magnitude of the possibilities for the future.

Tragically, organized religion, whose very reason for being entails service to the cause of brotherhood and peace, behaves all too frequently as one of the most formidable obstacles in the path; to cite a particular painful fact, it has long lent its credibility to fanaticism. We feel a responsibility, as the governing council of one of the world religions, to urge earnest consideration of the challenge this poses for religious leadership. Both the issue and the circumstances to which it gives rise require that we speak frankly. We trust that common service to the Divine will ensure that what we say will be received in the same spirit of goodwill as it is put forward.

The issue comes sharply into focus when one considers what has been achieved elsewhere. In the past, apart from isolated exceptions, women were regarded as an inferior breed, their nature hedged about by superstitions, denied the opportunity to express the potentialities of the human spirit and relegated to the role of serving the needs of men. Clearly, there are many societies where such conditions persist and are even fanatically defended. At the level of global discourse, however, the concept of the equality of the sexes has, for all practical purposes, now assumed the force of universally accepted principle. It enjoys similar authority in most of the academic community and information media. So basic has been the revisioning that exponents of male supremacy must look for support on the margins of responsible opinion.

17 January 2002: To the Friends Gathered at the Youth Congress in Brazil

Dear Bahá’í Friends,

We have followed with keen interest the series of youth conferences conducted across the American continent since the beginning of 2000. The enthusiasm generated among the youth by those events, and the spirit of devotion evoked, were noteworthy. This latest gathering is being held at a time when the initial stages of the Five Year Plan have unfolded, giving rise to well conceived plans of action, formulated on the basis of the geographic clusters into which each of your countries has been divided. To move these clusters from one stage of development to the next is the challenge being addressed by your institutions.

As you deliberate in the coming days on your experiences and aspirations, you should keep in mind that the success of the Five Year Plan in your continent will depend, in no small measure, on the wholehearted and sacrificial participation of the youth. You know well that the driving force behind growth in every cluster is the training institute. An enormous task lies ahead of these centres of learning as they strive to help large contingents of people pass through the sequence of courses they offer. Participating in their programmes must rank high among the endeavours you undertake for the Faith. Your contribution to the efforts to multiply the number of study circles will be significant if you constantly seek out receptive souls in your schools, at your universities, and in the workplace and invite them to join you in your exploration of the Writings. But your concern should not end with your own place of residence. You should take advantage of every opportunity to meet the needs of clusters throughout the continent by offering periods of service as short-term pioneers or as travelling teachers. As you do so, you will be able to forge bonds of fellowship with people of diverse backgrounds and bring them together in unified action.

We pray ardently that Bahá’u’lláh will bless and confirm your every effort to serve His Cause.

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)

28 June 2001: To the Friends Gathered at Canada’s Second Youth Conference in Sherbrooke (Canada), 28 June–1 July 2001

Dear Bahá’í Friends,

The rising momentum of the series of youth conferences in the Americas has been a source of great joy to us, and we welcome the opportunity to speak directly to your gathering this weekend in the heart of French Canada.

As you are all certainly aware, the Bahá’í World Centre has just been the scene of a series of extraordinary events marking the successful completion of the great building projects on Mount Carmel, events whose impact on public consciousness throughout the world has far surpassed the brightest hopes of the Bahá’í community. At the conclusion of the conference accompanying the inauguration, we addressed a message to the friends assembled from every part of the world and virtually every segment of humanity. Its central theme, and the perspectives in which that theme is set forth, hold special implications for the youth of the Bahá’í world, and we are therefore moved to forward you a copy of the statement, in the confidence that it will assist in focussing your consultations this weekend.

Historical circumstances have endowed people of North America—and particularly its youth—with opportunities and resources denied to the great majority of the rest of the human family. While the immediate focus of your deliberations must be the needs of the ambitious area growth programs underway throughout Canada and the United States, it is vital that you keep ever in the forefront of your minds the fact that your two communities have been singled out by the unerring pen of ‘Abdu’l‑Bahá for a mission that embraces the entire planet. Far from being inhibited by investment of your energies in other parts of the world, the work of the Cause in North America will derive fresh vision and vitality from such contributions.

Be confident of our ardent prayers at the Holy Shrines that Bahá’u’lláh will inspire the minds and hearts and confirm the resolutions you make to advance His Cause.

With loving Bahá’í greetings,

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)

24 May 2001: To the Believers Gathered for the Events Marking the Completion of the Projects on Mount Carmel

Dear Bahá’í Friends,

One hundred and forty-eight years have passed since the moment in the darkness of the Síyáh-Chál when Bahá’u’lláh received the Divine summons to rise and proclaim to all on earth the dawning of the Day of God:

“Verily, We shall render Thee victorious by Thyself and by Thy pen… Erelong God will raise up the treasures of the earth—men who will aid Thee through Thyself and through Thy Name, wherewith God hath revived the hearts of such as have recognized Him.”

In terms of historical time, it is but the briefest of spaces that separates that primal moment from the splendid victory we celebrate here this week. You who have come together from every corner of the earth and from every segment of the human family represent a cross-section of those whom Bahá’u’lláh has raised up to aid Him, and no one among us can hope to express adequately the gratitude we feel at being in that company.

The majestic buildings that now stand along the Arc traced for them by Shoghi Effendi on the slope of the Mountain of God, together with the magnificent flight of garden terraces that embrace the Shrine of the Báb, are an outward expression of the immense power animating the Cause we serve. They offer timeless witness to the fact that the followers of Bahá’u’lláh have successfully laid the foundations of a worldwide community transcending all differences that divide the human race, and have brought into existence the principal institutions of a unique and unassailable Administrative Order that shapes this community’s life. In the transformation that has taken place on Mount Carmel, the Bahá’í Cause emerges as a visible and compelling reality on the global stage, as the focal center of forces that will, in God’s good time, bring about the reconstruction of society, and as a mystic source of spiritual renewal for all who turn to it.

Ridván 2001: To the Bahá’ís of the World

Dearly loved Friends,

With great joy in our hearts and high expectations, we come to this Ridván season at a change of time, when a new state of mind is evident among us all. Abroad in our world community there is a heightened awareness of the value of process, the necessity of planning and the virtue of systematic action in fostering growth and in developing the human resources by which expansion can be sustained and consolidation assured. The coherence of understanding about these prerequisites of progress cannot be overvalued, nor can the importance of perpetuating them through well-ordered training be overestimated. And so the arrival of our community at such a moment of consciousness is an occasion of significance for us. We are deeply grateful to the Blessed Beauty to be able to recognize and acclaim it at the very beginning of the global enterprise being launched during these festive days.

The power of will generated by this consciousness characterized the conference of the Continental Counselors and the members of their Auxiliary Boards who gathered last January in the Holy Land. The event produced so illuminating an experience as to signalize the Faith’s entry into a new epoch, the fifth of its Formative Age. Such a freshness of vitality as was displayed at this historic gathering came to be understood as a manifestation of the rising quality of activity throughout the community. Pursuit during the past year of the essentials for advancing the process of entry by troops confirmed this observation. The path was thus paved for the Five Year Plan, the first venture being entered upon in the Fifth Epoch.

16 January 2001: To the Bahá’ís of the World

Dearly loved Friends,

As we write you this message, the Conference of the Continental Counselors approaches a triumphant conclusion.

For eight days the Counselors from all the continents have consulted on the next phase of the process of entry by troops. While they were meeting during the first five days, 849 members of their Auxiliary Boards from 172 countries were arriving at the Bahá’í World Center and paying their respects at the Holy Shrines in anticipation of the moment when they would all come together in a series of soul-stirring events: ascent of the newly built Terraces on Mount Carmel; circumambulation of the Shrine of the Báb; procession along the Arc path for a visit to the International Teaching Center Building; a devotional ceremony to mark the occupation by the Teaching Center of its permanent seat; and subsequent joint consultations concerning their indispensable role in the Five Year Plan on which the Bahá’í world will embark at Ridván 2001.

The deliberations of the Counselors themselves have been the heart of these stupendous activities. Their consultations have been marked by a combination of sobriety and effervescence that has refined the character of their discussions and illumined understanding. It is clear from the confident atmosphere in which they have conferred that their institution has reached a new stage in its maturation. Even though they function principally as individuals, the Counselors across all Boards have become of one mind. By internalizing and integrating the lessons and experiences of systematization called for in the Four Year Plan, they have indeed been transformed into channels of unified thought. We appreciate that the new height in the evolution of their institution is a reflection, too, of the measure to which, with their wise and constant advice, the Spiritual Assemblies and other institutions of the world community have evolved.

25 December 2000: To the Friends Gathered at the Youth Conference of the Indian Sub-Continent

Dear Bahá’í Friends,

Since the outset of the Four Year Plan we have observed with great pleasure the steadily increasing tempo of activity in the Indian sub-continent and are well aware of the contribution that the youth have made to the advances achieved in recent years. We now see an able corps of devoted youth in each of your countries, touched by the spirit of the Faith and fired by the noble vision enshrined in the Writings, ready to play a significant role in the strengthening of the foundations of Bahá’í communities and in the spiritual regeneration of the society to which they belong.

Developing distinctive Bahá’í communities is a challenge you share with the rest of your fellow believers in that vast and promising region. You need to exert every effort to align your thoughts and actions with the Teachings and become the source of inspiration and encouragement to others. When you come across passive acceptance of the Faith, respond with passion for teaching. When you see compromise of principles in the name of expediency, demonstrate an even greater sense of spiritual discipline. When you notice traces of tendencies that lead to division, show forth your ability to act as builders of unity. Aspire to the station of servitude at His Threshold.

Your national institute programs will help you develop your capabilities of service, which will need to be directed not only to your own communities but to the society around you. The current generation of youth in the region is experiencing social change at a phenomenal rate. This change presents your peers with a host of unprecedented challenges, and the great majority finds itself in a state of utter confusion. Yet among them are many who aspire to create a new society in which justice prevails. Who but you, the dedicated servants of the Blessed Beauty, inspired and moved by His all-embracing vision of the new World Order, can show these youth the direction they seek? In your deliberations you will need to think of ways to attract your fellow youth to the Faith and persuade them to join you in your systematic study of the Teachings so that, galvanized by the same vision that spurs you to action, they can become active participants in your movement. Be assured of our loving prayers in the Holy Shrines that your efforts may be reinforced by the Supreme Concourse.

With loving Bahá’í greetings,

The Universal House of Justice

(Messages from the Universal House of Justice 1986-2001)

23 December 2000: To the Friends Gathered at the Seventh ASEAN Youth Conference in Thailand

Dear Bahá’í Friends,

You come together at a time of great promise for the region to which you belong. Each of your national communities made significant achievements during the Four Year Plan, and these are being further consolidated during these critical twelve months. In a few short weeks the Continental Counselors and the Auxiliary Board members will gather in the Holy Land to deliberate on the features of the Five Year Plan to be launched at Riḍván. Your role in this mighty undertaking cannot be overemphasized, and we look to the youth in Southeast Asia with great expectations. You need to continue resolutely on the path of service which you have so brilliantly begun. Through the insights you gain from the study of the Teachings and the capabilities of service that you develop, you can each become a source of inspiration and moral leadership to the masses of youth around you. In your deliberations you will need to devise ways to attract your peers to the Faith and persuade them to join you in your systematic study of institute courses so that, galvanized by the same vision that spurs you to action, they will actively participate in your movement.

Be assured of our loving prayers in the Holy Shrines that your efforts may be reinforced by the Supreme Concourse.

With loving Bahá’í greetings,

The Universal House of Justice

(Messages from the Universal House of Justice 1986-2001)

29 October 2000: To the Bahá’ís of the World

Dear Bahá’í Friends,

The Day of the Covenant, 26 November 2000, marks the commencement of a new five-year term of service for members of the Continental Boards of Counselors for the Protection and Propagation of the Faith. The number of these high-ranking officers of the Cause remains at eighty-one. We are happy to announce the names of the Counselors now appointed.

AFRICA (19 Counselors): Beth Allen, George Allen, Beatrice Asare, Asfaw Tessema, Niaz Bushrui, Mehraz Ehsani (Trustee of the Continental Fund), Clément-Thyrrel Feizouré, Kobina Fynn, Ibrahim Galadima, Kamaye Moussa, Eddy Lutchmaya, Enos Makhele, Maina Mkandawire, Rachel Ndegwa, Muḥammad Otmani, Ahmad Parsa, Garth Pollock, Antoinette Ziehi, Tiati à Zock.

THE AMERICAS (19 Counselors): Eugene Andrews, Eloy Anello, Stephen Birkland, Gustavo Correa, Irma Nelly de Dooki, Abdu’l-Missagh Ghadirian, Angélica Huerta, Antônio Gabriel Marques, Hervé Masrour, Catherine Monajjem, Rebequa Murphy, Carmen Elisa de Sadeghian, Arturo Serrano, Crystal Shoaie, David Smith, Marilyn Smith, Leticia de Solano, Rodrigo Tomás (Trustee of the Continental Fund), Dorothy Whyte.

ASIA (19 Counselors): Fadel Ardakani, Baatar Uransaikhan, Nidavanur Baskaran, Irene Chung, Jabbar Eidelkhani, Bijan Farid, Elena Grouzkova, David Huang (Trustee of the Continental Fund), Humaida Jumalon, Lee Lee Ludher, Delafruz Nassimova, Lori Noguchi, Jaya Gopan Ramasamy, Lateef Rashid, Foad Reyhani, Payam Shoghi, Zena Sorabjee, George Soraya, Rosalie Tran.

AUSTRALASIA (11 Counselors): Beatrice Benson, Donald Blanks, David Chittleborough (Trustee of the Continental Fund), Jalal Mills, Sírús Naráqí, Manijeh Reyhani, Heather Simpson, Henry Tatnashiro, Erama Ugaia, Robin White, Fereidoun Yazdani.

20 July 2000: To the Friends Gathered at the Youth Conference in Vancouver, 20-24 July 2000

Dear Bahá’í Friends,

You come together at a time of immense promise for the national community to which you belong. It would be difficult to exaggerate the strengths that the Cause in Canada has developed, at the threshold of a new century. The level of unity that has been achieved, the energy and competence being displayed by your Regional Councils, the financial sacrifices that the Canadian believers are so wholeheartedly making to support the work of the Cause internationally, the trust and respect that the community's collective efforts have won from governmental and non-governmental institutions alike, its extraordinary record of service in both the teaching and pioneering fields overseas, and most recently the dramatic mobilization of human resources across your vast country through the Canadian believers' embrace of the institute program being promoted by your National Assembly―such a brilliant demonstration of spiritual power must excite the admiration of any fair-minded observer.

In all of these great advances, Canadian Bahá’í youth have taken an increasingly vital role. In doing so you have developed capacities that distinguish you in Canadian society, however progressive, however highly trained, however materially well-endowed various segments of that society may be. You need to ask yourselves how these impressive capacities can best be used.

One evening, in the home of Mr. and Mrs. Sutherland Maxwell in Montreal, ‘Abdu’l-Bahá summed up in a few intensely poignant words both the crisis He saw engulfing humankind and the sole means of deliverance:

20 July 2000: To the Friends gathered at the Asian International Youth Conference, Karachi, Pakistan, 21-23 July 2000

Dear Bahá’í Friends,

We send our loving greetings to the friends gathered at the International Bahá’í Youth Conference held in Karachi at this central stage of the Twelve Month Plan.

Our confident hope is that the youth, both in Pakistan and throughout Asia, will increasingly be one of the strongest instruments in advancing the process of entry by troops. For this to happen, Bahá’í youth, like all Bahá’ís, need to fortify their faith by immersing themselves repeatedly and frequently in the study of the Creative Word of God. One of the major purposes of training institutes is to help make this enrichment possible. Our hope is that great numbers of youth will not only participate in the courses of the institutes, but will themselves assume the responsibilities of tutors and facilitators. Such a development will serve both Bahá’ís and the wider society in your countries.

Now that the knowledge of the name of the Faith has spread widely, and ever more people are becoming aware of its Teachings, the public in many places is watching the Bahá’í community to see how these life-giving principles of Bahá’u’lláh are affecting the daily lives of His followers. The verities of the Faith must become increasingly demonstrated in the way its adherents serve humanity, champion justice and promote unity. In a letter written to a National Spiritual Assembly on his behalf shortly before his passing the beloved Guardian explained: