Chronological messages to Baha'is worldwide, on particular continents, in specific countries, or attending conferences.

1/30/23

19 May 2009: To the Believers in the Cradle of the Faith

Dearly loved Friends,

From National Conventions conducted across the globe over the past few weeks, there resounded expressions of the love and sympathy that Bahá’ís everywhere, proud to be counted as your spiritual brothers and sisters, hold for you in their hearts. Aware of the spiritual energies released by your steadfastness and sacrifice and reinforced thereby, they are engaged in defending your rights, propagating the Bahá’í teachings, and contributing to the well-being of the world of humanity.

Included among the many communications referred to in our letter dated 14 May 2009 are reports of the unprecedented rise you have witnessed in opportunities to dispel from the minds of your fellow citizens misunderstandings regarding the history and teachings of the Faith. That you have demonstrated increasing resilience, holding fast to your beliefs and carrying out your spiritual obligations despite intensified persecution, has had far-reaching effects, the implications of which cannot as yet be adequately appreciated. Only time will reveal the full significance of the momentous events which have converged upon you in recent years. Especially noteworthy in this respect are the growing eagerness of the Iranian people to understand the true character of the Faith and the rising awareness among the youth of your country that a new source of hope for the future is to be found in the teachings of Bahá’u’lláh. Your hearts thus assured, we urge you to move forward, wisely and within the framework of the guidance laid out in our previous communications, to discharge your individual spiritual responsibilities.

1/23/23

14 May 2009: To the Believers in the Cradle of the Faith

Dearly loved Friends,

A year has now passed since the former members of the Yárán were arrested. Despite what has been reported in Iran’s state-run media, the people of your nation and others throughout the world have become increasingly convinced of their innocence and, indeed, of the innocence of all Bahá’ís. A review of the events associated with the imprisonment of these seven dearly loved friends, so representative of the pattern of persecution established against the Bahá’ís of Iran, exposes a shameless travesty of justice.

The members of the Yárán were summarily arrested and subjected to intensive interrogation with no recourse to legal counsel. In an effort to construct a case against them, the authorities seized and questioned those with whom they worked closely. A full seven months elapsed before even a single pretext could be furnished for their detention. Finally, on 11 February 2009, a series of baseless charges were levelled against them, each an obvious distortion of their irreproachable efforts to tend to the needs of the Bahá’í community. Their routine correspondence with the Universal House of Justice on matters such as the difficulties facing Bahá’ís was presented as “espionage for Israel”; their allegiance to the Faith was portrayed as an insult to Islam; and their service as members of the Yárán—a group with which various agencies of the government had maintained regular contact for some twenty years—was denounced as illegal.

The authorities then proceeded to exploit the official media to condemn the Yárán in the eyes of the public. An immediate worldwide outcry made it clear to the authorities that any trial would not escape intense international scrutiny, compelling them to replace the examining magistrate. Now, some twelve weeks after the reported conclusion of investigations, the families of the Yárán have been informed that a new accusation has been levelled at the prisoners: “spreading corruption on earth” (Mufsid-i-fil-ar). Such a charge can leave no doubt that the only basis for the allegations made against the Yárán is to be found in religious prejudice.

1/13/23

Ridván 2009: To the Bahá’ís of the World

Dearly loved Friends,

A mere three years ago we set before the Bahá’í world the challenge of exploiting the framework for action that had emerged with such clarity at the conclusion of the last global Plan. The response, as we had hoped, was immediate. With great vigour the friends everywhere began to pursue the goal of establishing intensive programmes of growth in no less than 1,500 clusters worldwide, and the number of such programmes soon started to climb. But no one could have imagined then how profoundly the Lord of Hosts, in His inscrutable wisdom, intended to transform His community in so short a span of time. What a purposeful and confident community it was that celebrated its accomplishments at the midway point of the current Plan in forty-one regional conferences across the globe! What an extraordinary contrast did its coherence and energy provide to the bewilderment and confusion of a world caught in a spiral of crisis! This, indeed, was the community of the blissful to which the Guardian had referred. This was a community aware of the vast potentialities with which it has been endowed and conscious of the role it is destined to play in rebuilding a broken world. This was a community in the ascendant, subject to severe repression in one part of the globe, yet rising up undeterred and undismayed as a united whole and strengthening its capacity to achieve Bahá’u’lláh’s purpose to liberate humankind from the yoke of the most grievous oppression. And in the nearly eighty-thousand participants who attended the conferences we saw the emergence on the historical scene of an individual believer supremely confident in the efficacy of the Plan’s methods and instruments and remarkably deft at wielding them. Each and every soul of this mighty sea stood as testimony to the transforming potency of the Faith. Each and every one was evidence of Bahá’u’lláh’s promise to assist all those who arise with detachment and sincerity to serve Him. Each and every one offered a glimpse of that race of beings, consecrated and courageous, pure and sanctified, destined to evolve over generations under the direct influence of Bahá’u’lláh’s Revelation. In them we saw the first signs of the fulfilment of our hope expressed at the outset of the Plan that the edifying influence of the Faith would be extended to hundreds of thousands through the institute process. There is every indication that, by the end of the Ridván period, the number of intensive programmes of growth around the world will have crossed the 1,000 mark. What more can we do at the opening of this most joyous Festival than to bow our heads in humility before God and offer Him thanksgiving for His unbounded generosity to the community of the Greatest Name. [used in Points]

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)

1/7/23

26 March 2009: To the Believers in the Cradle of the Faith

Dearly loved Friends,

It has come to our attention that some members of the Bahá’í community have apparently been approached by officials to sign a document stating that they will not undertake any individual or collective Bahá’í activity, even if requested to do so. Should this report be confirmed, it could well indicate the intention of certain authorities, in the wake of the cessation of the functioning of the Yárán and the Khádimín, to apply pressure to prevent you from engaging in the practices of Bahá’í life and the expression of your beliefs. With utter disregard for the teachings of all religions and the standards of human rights, they would seek in this way to deprive a group of their country’s own citizens of freedom of thought and conscience.

Acceptance of Bahá’u’lláh’s teachings implies a commitment on the part of the individual to strive for one’s own spiritual development, to participate in the construction of a vibrant community, and to contribute to the common good. The collective undertakings of the Bahá’í community include the management of affairs related to personal status; the conduct of the Nineteen Day Feast and other Bahá’í gatherings; the education of children, youth and adults in spiritual and social matters, as well as in the arts and sciences; and the creation of an environment among its members that encourages mutual support in the pursuit of such activities and in service to the wider society. Freedom to acquire knowledge of the arts and sciences and to act on one’s beliefs within the parameters of obedience to civil law, the dictates of wisdom, and respect for prevailing social conditions is the prerogative of every human being. Any action that restricts this liberty represents a transgression not only of fundamental human rights and all international conventions that define and uphold these rights but also of Islamic standards of justice. In the light of such principles, to require individuals to sign a statement indicating that they will refrain from practices essential to their Faith constitutes a clear violation of freedom of conscience.

Your steadfastness evokes our highest esteem, and our prayers in the Holy Shrines ever surround you.

The Universal House of Justice

(Online Baha’i Reference Library of the Baha’i World Center)