Denial of Higher Education to Bahá’í Youth in Iran

17 June 2011 

To the Believers in the Cradle of the Faith

Dearly loved friends,

We were deeply distressed to learn of the raid conducted by agents of the Ministry of Intelligence on the homes of some of the believers associated with the Bahá’í Institute for Higher Education (BIHE) and of the arrests of some of the same devoted friends. However, the reports attesting to your steadfast determination to forge ahead with your efforts in pursuit of knowledge and learning have filled our hearts with joy.

One of the outcomes of the 1979 revolution was the dismissal of Bahá’í professors and lecturers from universities and the debarring of Bahá’í youth from institutions of higher learning. Despite the fact that the Constitution of the Islamic Republic of Iran claims to uphold equal rights for all and the fact that the civil laws of the country provide no basis for such a deprivation, and although the Universal Declaration of Human Rights, to which Iran is a signatory, clearly stipulates access to higher education as an inalienable human right, the authorities, swayed by religious prejudice and acting in direct violation of the law and of international standards, have sanctioned this discrimination as official government policy and enforce it with determination.

As a result of the requirement to specify one’s religion on the application forms for the National University Entrance Examination, Bahá’í youth were unable to enter Iranian universities as their only alternative would have been to dissimulate their faith. When the efforts of Bahá’í lecturers and students to secure redress through representations to the judicial institutions of the land proved unavailing, the Bahá’í community arranged for the lecturers who had been dismissed to teach the youth who had been denied access to universities. Many members of the community lent their support to this effort. This educational initiative, this grassroots undertaking, was thus begun through the sacrificial exertions of individuals who sought to serve the cause of learning, despite the unfavourable conditions and without imposing the least burden or expense on the government. The institute gradually expanded, and in the early 1990s, it took the name of the Bahá’í Institute for Higher Education. Over time a number of other distinguished lecturers in Iran and abroad, some of whom were not even members of the Bahá’í community, began to collaborate with the Institute.

Call for Pioneers

23 May 2011 

To the Baha’is of the World

Dearly loved Friends,

Our message dated 28 December 2010 to the Conference of the Continental Boards of Counsellors briefly described the process of growth which begins to unfold in a cluster, frequently as the result of a single homefront pioneer entering into meaningful conversation with local residents. We also indicated that more advanced clusters, in which the pattern of action associated with an intensive programme of growth has been firmly established, will often serve as reservoirs of pioneers who can be dispatched to other clusters, especially on the home front—in some to initiate a systematic approach to sharing Bahá’u’lláh’s teachings and in others to strengthen the processes of expansion and consolidation that have already been established. There is no doubt that the movement of pioneers remains an indispensable feature of the spiritual enterprise in which the community of the Most Great Name is engaged.

During the Five Year Plan recently concluded, over 3,500 international pioneers entered the arena of service to reinforce the work of the Faith in myriad ways across the globe. At the same time, we were most pleased to see a surge in the movement of homefront pioneers, their numbers matching those who arose to serve in the international field and their sacrificial efforts making a distinctive contribution to the early attainment of the goal of the Plan. In the next five years, the successful prosecution of the Plan will require the services of several thousand consecrated souls who, spurred on by their love for the Blessed Beauty, will forsake their homes to settle in villages, towns and cities in order to raise to 5,000 the number of clusters with programmes of growth.