Convocation of 95 youth conferences around the world

8 February 2013

To the Bahá’ís of the World

Dearly loved Friends,

Within communities of every size and strength, we are glad to see the processes of the Five Year Plan kindling the spirit of service and stimulating purposeful action. Examples appear every day of how the act of reaching out to touch individual hearts, acquainting souls with the Word of God, and inviting them to contribute to the betterment of society can, in time, tend to the advancement of a people. This collective movement becomes discernible when the Plan’s elements are combined into a well-coordinated cluster-wide effort, the dynamics of which are becoming increasingly familiar. Such a cluster becomes the setting for experienced believers as much as those newly introduced to the Faith, whatever their age or background, to work side by side, accompanying one another in their service, enabling everyone to participate in the unfoldment of the Plan.

From the panorama of the Bahá’í world engaged in earnest activity, one phenomenon strikes us especially: the decisive contribution made by youth on every continent. In this phenomenon we see the vindication of the hopes the beloved Guardian invested in them “for the future progress and expansion of the Cause” and of the confidence with which he laid upon their shoulders “all the responsibility for the upkeep of the spirit of selfless service among their fellow-believers”. We are struck, too, by the number of youth who, after only a brief association with the Bahá’í community, commit themselves to meaningful acts of service and quickly discover their affinity with the Faith’s community-building endeavour. Indeed, in contemplating both the Bahá’í youth and their like-minded peers, we cannot but rejoice at their eagerness to take on a measure of responsibility to aid the spiritual and social development of those around them, especially ones younger than themselves. In an age consumed by self-interest, in which even spiritual affiliation is weighed in the scales of reward and personal satisfaction, it is heartening to encounter individuals from their mid-teens to their twenties—those upon whom the sights of an aggressive materialism are decidedly trained—who are galvanized by the vision of Bahá’u’lláh and are ready to put the needs of others before their own. That such high-minded youth, by dint of their own exertions as well as the momentum they lend to the whole community, should be contributing so effectively to efforts everywhere under way bodes well for the anticipated acceleration of these efforts.

Regarding the ongoing persecution of the Baha'i community in Iran

11 May 2012

To the followers of Bahá’u’lláh in Iran

The approaching anniversary of the illegal arrest and imprisonment of the former members of the Yárán and the co-workers of the Bahá’í Institute for Higher Education (BIHE) is a reminder of the persecution endured by those beloved friends and other selfless believers in the Cradle of the Faith. Four years have passed since the imprisonment of the former members of the Yárán. Fierce opposition to the peaceful struggle of the Bahá’í youth for access to higher education continues unabated, and those who served the Institute remain imprisoned for no reason other than that they strove to advance the cause of education and promote knowledge and learning.

Although the magnitude of these inequities has elicited expressions of sympathy from informed observers throughout the world, the relentless persecution of the Bahá’í community nevertheless continues to intensify, and the scope of the appalling and inhumane oppression has been broadened to include children and youth. The world recently witnessed, with shock and dismay, how a two-year-old was sent to prison in the company of his mother and endured several days in confinement with her. A teacher mercilessly beat and then burned the hand of an innocent child at school for not taking part in congregational prayers. Government agents forcibly entered a home, violently breaking down a door and, before the terrified eyes of a seven-year-old child and his teen-aged sister, arrested their mother.

At a time when Bahá’ís continue to be denied employment in the public sector, many of those working in the private sector are seeing their workplaces attacked, searched, or closed on spurious pretexts. Bahá’í school teachers and university professors who are denied public employment are also being debarred from offering private tuition, with the excuse that this affords them opportunities to teach the Faith. The services rendered by Bahá’ís to society, and even their everyday activities, are labelled as “plotting against national security”. The ominous scope of this appalling hatred and enmity extends even to the dead. Not only do systematic and persistent attacks on Bahá’í cemeteries and the destruction of graves continue, but in certain regions the believers are even denied the right to bury their dead according to Bahá’í rites. Felling the trees painstakingly cultivated in these cemeteries is another way of showing disrespect towards the departed and of bringing psychological pressure to bear upon the believers. Bahá’ís are forbidden to place flowers on the graves of their loved ones, since this too is deemed to be teaching their Faith. How astonishing that even defenceless animals raised on a farm owned by a Bahá’í are not spared the cruelty of the hate-mongers.

Ridvan Message 2012

Ridván 2012

To the Bahá’ís of the World

Dearly loved Friends,

Midafternoon on the eleventh day of the Ridván festival one hundred years ago, ‘Abdu’l-Bahá, standing before an audience several hundred strong, lifted a workman’s axe and pierced the turf covering the Temple site at Grosse Pointe, north of Chicago. Those invited to break the ground with Him on that spring day came from diverse backgrounds—Norwegian, Indian, French, Japanese, Persian, indigenous American, to name but a few. It was as if the House of Worship, yet unbuilt, was fulfilling the wishes of the Master, expressed on the eve of the ceremony, for every such edifice: “that humanity might find a place of meeting” and “that the proclamation of the oneness of mankind shall go forth from its open courts of holiness”.

His listeners on that occasion, and all who heard Him in the course of His travels to Egypt and the West, must have but dimly comprehended the far-reaching implications of His words for society, for its values and preoccupations. Still today, can anyone claim to have glimpsed anything but an intimation, distant and indistinct, of the future society to which the Revelation of Bahá’u’lláh is destined to give rise? For let none suppose that the civilization towards which the divine teachings impel humankind will follow merely from adjustments to the present order. Far from it. In a talk delivered some days after He laid the cornerstone of the Mother Temple of the West, ‘Abdu’l-Bahá stated that “among the results of the manifestation of spiritual forces will be that the human world will adapt itself to a new social form,” that “the justice of God will become manifest throughout human affairs”. These, and countless other utterances of the Master to which the Bahá’í community is turning time and again in this centennial period, raise awareness of the distance that separates society as it is now arranged from the stupendous vision His Father gifted to the world.

Alas, notwithstanding the laudable efforts, in every land, of well-intentioned individuals working to improve circumstances in society, the obstacles preventing the realization of such a vision seem insurmountable to many. Their hopes founder on erroneous assumptions about human nature that so permeate the structures and traditions of much of present-day living as to have attained the status of established fact. These assumptions appear to make no allowance for the extraordinary reservoir of spiritual potential available to any illumined soul who draws upon it; instead, they rely for justification on humanity’s failings, examples of which daily reinforce a common sense of despair. A layered veil of false premises thus obscures a fundamental truth: The state of the world reflects a distortion of the human spirit, not its essential nature. The purpose of every Manifestation of God is to effect a transformation in both the inner life and external conditions of humanity. And this transformation naturally occurs as a growing body of people, united by the divine precepts, collectively seeks to develop spiritual capacities to contribute to a process of societal change. Akin to the hard earth struck by the Master a century ago, the prevailing theories of the age may, at first, seem impervious to alteration, but they will undoubtedly fade away, and through the “vernal showers of the bounty of God”, the “flowers of true understanding” will spring up fresh and fair.

Denial of Higher Education to Bahá’í Youth in Iran

17 June 2011 

To the Believers in the Cradle of the Faith

Dearly loved friends,

We were deeply distressed to learn of the raid conducted by agents of the Ministry of Intelligence on the homes of some of the believers associated with the Bahá’í Institute for Higher Education (BIHE) and of the arrests of some of the same devoted friends. However, the reports attesting to your steadfast determination to forge ahead with your efforts in pursuit of knowledge and learning have filled our hearts with joy.

One of the outcomes of the 1979 revolution was the dismissal of Bahá’í professors and lecturers from universities and the debarring of Bahá’í youth from institutions of higher learning. Despite the fact that the Constitution of the Islamic Republic of Iran claims to uphold equal rights for all and the fact that the civil laws of the country provide no basis for such a deprivation, and although the Universal Declaration of Human Rights, to which Iran is a signatory, clearly stipulates access to higher education as an inalienable human right, the authorities, swayed by religious prejudice and acting in direct violation of the law and of international standards, have sanctioned this discrimination as official government policy and enforce it with determination.

As a result of the requirement to specify one’s religion on the application forms for the National University Entrance Examination, Bahá’í youth were unable to enter Iranian universities as their only alternative would have been to dissimulate their faith. When the efforts of Bahá’í lecturers and students to secure redress through representations to the judicial institutions of the land proved unavailing, the Bahá’í community arranged for the lecturers who had been dismissed to teach the youth who had been denied access to universities. Many members of the community lent their support to this effort. This educational initiative, this grassroots undertaking, was thus begun through the sacrificial exertions of individuals who sought to serve the cause of learning, despite the unfavourable conditions and without imposing the least burden or expense on the government. The institute gradually expanded, and in the early 1990s, it took the name of the Bahá’í Institute for Higher Education. Over time a number of other distinguished lecturers in Iran and abroad, some of whom were not even members of the Bahá’í community, began to collaborate with the Institute.

Call for Pioneers

23 May 2011 

To the Baha’is of the World

Dearly loved Friends,

Our message dated 28 December 2010 to the Conference of the Continental Boards of Counsellors briefly described the process of growth which begins to unfold in a cluster, frequently as the result of a single homefront pioneer entering into meaningful conversation with local residents. We also indicated that more advanced clusters, in which the pattern of action associated with an intensive programme of growth has been firmly established, will often serve as reservoirs of pioneers who can be dispatched to other clusters, especially on the home front—in some to initiate a systematic approach to sharing Bahá’u’lláh’s teachings and in others to strengthen the processes of expansion and consolidation that have already been established. There is no doubt that the movement of pioneers remains an indispensable feature of the spiritual enterprise in which the community of the Most Great Name is engaged.

During the Five Year Plan recently concluded, over 3,500 international pioneers entered the arena of service to reinforce the work of the Faith in myriad ways across the globe. At the same time, we were most pleased to see a surge in the movement of homefront pioneers, their numbers matching those who arose to serve in the international field and their sacrificial efforts making a distinctive contribution to the early attainment of the goal of the Plan. In the next five years, the successful prosecution of the Plan will require the services of several thousand consecrated souls who, spurred on by their love for the Blessed Beauty, will forsake their homes to settle in villages, towns and cities in order to raise to 5,000 the number of clusters with programmes of growth.

The third anniversary of the imprisonment of the former members of the Yárán

14 May 2011 

To the Believers in the Cradle of the Faith 

Dearly loved friends

The third anniversary of the imprisonment of the former members of the Yárán serves as a reminder of the difficult conditions that continue to afflict the Bahá’í community of Iran. The perpetuation of so egregious a situation—its underlying foundations and its far-reaching implications for the future of a country once a standard-bearer of human rights—gives Iranians everywhere cause for reflection.

That the seven former members of the Yárán are, in truth, prisoners of conscience is today incontrovertible. Repeated reference to these seven in the world’s media stands as a mark of protest by so many nations against the wrongs being perpetrated upon the Bahá’ís of Iran, young and old, solely on the basis of their religious belief: the children who are constantly demeaned and disparaged in the classroom and who are left with no choice but, in all meekness, to defend their human dignity; the parents who, filled with sadness, must explain to them such inhumane treatment while preventing the seeds of resentment and hatred from taking root in their innocent hearts; the youth who are deprived of higher education and their parents who are themselves denied employment and professional opportunities and who must bear the further burden of being unable to meet the needs of their children; the scores of individuals who have committed no wrong yet, contrary to all legal norms, are arrested, harshly interrogated, incarcerated in the most vile jails and denied the most basic rights accorded to every prisoner; the families that, because of the severe threats made by security agents against those who associate with Bahá’ís, must circumscribe relationships with neighbours and friends; the rank and file of the Bahá’í community that must endure a life of perpetual uncertainty as a result of the widespread dissemination by the authorities of hateful and offensive propaganda against the Faith in the mass media; and the many believers who, in cities and villages throughout Iran, are made to witness the burning of their homes, farms, and places of work, and even the desecration of the graves of their loved ones. Yet all pleas for redress remain unheard.